The teaching set forth in Matthew chapters 24 and 25 is commonly identified as the Olivet Discourse and contains a detailed explanation of the end-times.
This life offers only a window of time to work for the Lord. Youth and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they put their learning to use by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes the work of God would go on (2 Timothy 4:1-8).
We read in the scriptures that the Holy Spirit is to guide us into all truth, but what are some of the implications of the Holy Spirit being a guide?
In the scriptures, Jesus Christ is called the Branch. We are to understand His human nature as intended. As such, concerning the flesh, he proceeded from Abraham, Jesse and David.
A Well is a fit receptacle for Water, and it is expected Water should be therein; but if it be empty, it greatly deceives and disappoints them that come to draw Water out of it: so ministers should be stored with much grace and heavenly doctrine. But those who come to a False-Teacher, to receive instruction and comfort for their souls, are grievously deceived.
In the King James Bible, the Greek word pascha is translated as Easter in Acts 12:4. Opponents of the King James Bible have often pointed this out as one of the obvious mistakes in this translation. They even come up with this wild tale about how King James insisted that the Christian celebration of Easter be remembered by at least one New Testament mention.
