The teaching set forth in Matthew chapters 24 and 25 is commonly identified as the Olivet Discourse and contains a detailed explanation of the end-times.
This life offers only a window of time to work for the Lord. Youth and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they put their learning to use by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes the work of God would go on (2 Timothy 4:1-8).
Three prominent James’ exist in the New Testament. What can we learn of these men and can this help us identify the author of the book bearing that name?
Was the kingdom offered to Israel? Ultimately, one’s answer to this question hinges upon how strictly he defines the word offer.
There is another Bible doctrine that some call Spirit baptism. But it is not Spirit baptism. The scriptures never call it a baptism at all. That is the filling of the Spirit.
To understand the baptism with the Holy Ghost, you must understand that it was an event. Acts 1:6 teaches that the baptism with the Holy Ghost would occur “not many days hence.” We know that this baptism occurred in Acts chapter two on the Day of Pentecost. It was a special day. It was a unique day. It is not to be sought again and again.
