Of the 17 times the word firmament is used in the Bible, over half (or 9) of the times are found in Genesis One. Firmament means an expanse or expansion of space and it refers to the expansion of space between the earth and God's heavenly abode. It is bound by the waters above and the waters below (Genesis 1:6-8). This explains why there are "waters that be above the heavens" (Psalm 148:4). Of the three heavens indicated in 2Corinthians 12:2, the firmament includes the first two heavens while the third heaven refers to God's dwelling place. The first heaven is the "open firmament of heaven" where the birds fly (Genesis 1:20). The second heaven is "firmament of the heaven" where the planets and stars reside (Genesis 1:14-15). As known to anyone who has considered the heavens as the work of God's finger (Psalm 8:3), the firmament exalts God. As the psalmist proclaims in Psalm 19:1, "The heavens declare the glory of God; and the firmament sheweth his handywork."
Women are developing a taste for violence in their entertainment. Less and less are women put off by violence in their novels and movies. According to a frontpage article in today's Wall Street Journal, women are increasingly drawn to thriller novels where the hero is an assassin or a revenge killer. Women now make up 60% of the audience for the gory "CSI" television franchise that has three different series. Movie houses are also noticing that women make up an increasing percentage of the viewers at recent horror/terror films. Women are losing their squeamish nature when it comes to violence. One of the signs of the days of Noah was that "the earth was filled with violence" (Genesis 6:11). Jesus told us that "as it was in the days of Noe [Noah], so shall it be also in the days of the Son of man" (Luke 17:26).
In Genesis 3:15, God refers to the seed of the serpent. Many Bible-believing students have seen this as a reference to the antichrist who, in imitation of the virgin birth, will have a miraculous birth. Modern movies have played on the theme of the devil's seed. But the real seed of the serpent will be accepted as the true "Christ" and his birth will be heralded as a wondrous proof of his divine heritage. This viewpoint is seen in ancient myths. According to "The Virgin Birth" by Robert Gromacki (p.212): "Alexander the Great made the priests say that he was a son of Zeus. He denied that he was the son of Philip and affirmed that he was begotten by a serpent cohabiting with his mother. Later, the Roman Caesar Augustus wanted the story spread that his mother, asleep in the temple of Apollo, was visited by the god in the form of a serpent. Conceived, he was later born in the tenth month." As the Bible tells us, "there is no new thing under the sun" (Ecclesiastes 1:9).
Today's Wall Street Journal reports some of the recent actions of the Presbyterian Church (USA). In 2004, the Presbyterian Church decided "to initiate a process of phased, selective divestment in multinational corporations operating in Israel." That is, they decided to boycott Israel. On the other hand, the pro-Palestinian stance of the Presbyterian leadership has been astounding. In the fall of 2004, senior church leaders met with and praised Hezbollah, the Lebanese terrorist organization responsible for the death of thousands, some of them Americans. The church funds pro-Palestinian committees and wrote "congratulatory letters to the terrorist leaders of Hamas on their recent election victory." Further, they verbally attack Israel and "blame the U.S. and capitalism in general for most of the world's catastrophes." God told Abraham four thousand years ago concerning him and his descendants: "I will bless them that bless thee, and curse him that curseth thee" (Genesis 12:3). Is it any wonder that the Presbyterian Church (USA) is suffering from "declining membership and dwindling financial support?"
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
Alfred Edersheim wrote a major life of Christ called "The Life and Times of Jesus the Messiah." Edersheim's Jewish heritage gave him interesting insights into many of the beliefs and ways of life during the time of Christ. In his book (Vol.11, p.12), he wrote of the Jewish traditions concerning the defilement of hands and the accusation that Jesus did not keep these traditions (as recorded in Mark 7:1-9).
I received the following excellent comments on the earlier blog called Using Biblical Terminology. I often can see points in the different sides of arguments and wanted to give everyone a chance to see another side of this. My thanks to the one who gave this response (I will leave you anonymous): "Brother I greatly enjoy David Cloud's material, but on this issue of asking Jesus into our hearts I think he is making a mountain out of a mole hill. Consider the following verses: Galatians 4:6 - God hath sent forth the Spirit of His Son into your hearts. Ephesians 3:17 - That Christ may dwell in your hearts by faith. While these verses are not exactly a sinner's prayer, the idea of Jesus in our hearts is in there sufficiently and so I don't understand why Bro Cloud 'blasts' asking Jesus into your heart so adamantly."
An editorial in today's Wall Street Journal reports on the growth of Anti-Semitism (hatred toward the Jewish people) in the Western world. It should come as no surprise that Mahmoud Ahmadinejad, the leader of Iran, calls for the "destruction of Israel." But such hatred is getting much closer to home. The Nowegian writer Jostein Gaarder declared in Aftenpost, Norway's leading newspaper, "There is no turning back. It is time to learn a new lesson: We do no longer recognize the state of Israel... The time of trouble shall soon be over... The state of Israel does not exist."
