The "chariot of the cherubims" is part of the design of the Holy of Holies in the Temple of Solomon. This chariot is not mentioned anywhere else in scripture. Neither does there seem to be...
Recently, I have heard a new doctrine proposed. It is that unfaithful Christians of this age will not be in the kingdom. That is, they will not participate in the millennial reign of Christ on earth, but will...
Yesterday I read Ezekiel 14:21, which states, "For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?" Of these four sore judgments, three make perfect sense to us today. The sword is war, famine is lack of food and/or water, and pestilence is disease in epidemic proportion. All of these are present concerns. However, we do not much think of the "noisome beast" as a threat. Of course, these beasts might come in the form of insects. However, we are seeing more conflicts from larger beasts. Today's newspapers report of a rash of alligator attacks in Florida. After only 17 deaths from such attacks since 1948, three people have been killed in separate incidents just this week. If God removes His protecting hand from us, we may have more to fear than we think from the "noisome beast."
One of the most common "proofs" of the Calvinists for irresistible grace and the need for regeneration before faith is the analogy which compares the lost person to a dead person. The argument goes like this:
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
Alfred Edersheim wrote a major life of Christ called "The Life and Times of Jesus the Messiah." Edersheim's Jewish heritage gave him interesting insights into many of the beliefs and ways of life during the time of Christ. In his book (Vol.11, p.12), he wrote of the Jewish traditions concerning the defilement of hands and the accusation that Jesus did not keep these traditions (as recorded in Mark 7:1-9).
I received the following excellent comments on the earlier blog called Using Biblical Terminology. I often can see points in the different sides of arguments and wanted to give everyone a chance to see another side of this. My thanks to the one who gave this response (I will leave you anonymous): "Brother I greatly enjoy David Cloud's material, but on this issue of asking Jesus into our hearts I think he is making a mountain out of a mole hill. Consider the following verses: Galatians 4:6 - God hath sent forth the Spirit of His Son into your hearts. Ephesians 3:17 - That Christ may dwell in your hearts by faith. While these verses are not exactly a sinner's prayer, the idea of Jesus in our hearts is in there sufficiently and so I don't understand why Bro Cloud 'blasts' asking Jesus into your heart so adamantly."
