Note: What follows is an introduction I just wrote to a lesson on Mark 6:1-26 entitled "Changes in the Ministry of Christ." I thought it might be an encouragement to someone who is presently going through some great changes.
Alfred Edersheim wrote a major life of Christ called "The Life and Times of Jesus the Messiah." Edersheim's Jewish heritage gave him interesting insights into many of the beliefs and ways of life during the time of Christ. In his book (Vol.11, p.12), he wrote of the Jewish traditions concerning the defilement of hands and the accusation that Jesus did not keep these traditions (as recorded in Mark 7:1-9).
I received the following excellent comments on the earlier blog called Using Biblical Terminology. I often can see points in the different sides of arguments and wanted to give everyone a chance to see another side of this. My thanks to the one who gave this response (I will leave you anonymous): "Brother I greatly enjoy David Cloud's material, but on this issue of asking Jesus into our hearts I think he is making a mountain out of a mole hill. Consider the following verses: Galatians 4:6 - God hath sent forth the Spirit of His Son into your hearts. Ephesians 3:17 - That Christ may dwell in your hearts by faith. While these verses are not exactly a sinner's prayer, the idea of Jesus in our hearts is in there sufficiently and so I don't understand why Bro Cloud 'blasts' asking Jesus into your heart so adamantly."
For centuries, the Romans controlled the Western world. Their many advantages included their military, their commerce, their administration, and their transportation systems. The Roman legion was feared by many. However, most people do not know that one of the greatest advantages of the Roman army was what is known as the marching camp.
Here is a site that has pictures of the Jewish practice of Kapparot. "Kapparot, which is from the same Hebrew root as Yom Kippur and literally means "atonements", is a custom which aims to awaken the drive toward repentance while engaging in charity on the eve of Judaism's central day of prayer. The practice of kapparot using live fowl entails the following: A male or female chicken is taken in hand, corresponding to the gender of the taker or family members on whose behalf they are performing the ritual. Psalm 107:17-20 and Job 33:23-24 are recited and the live bird is swung around the person's head three times. While swinging, the person recites the following three times: 'This be my substitute, my vicarious offering, my atonement. This cock (or hen) shall meet death, but I shall find a long and pleasant life of peace.'"
The following is a quote from p42 of Winsome Christianity by Henry Durbanville:
