One of the results of modern godless philosophy is to see man as nothing more than an animal or a machine. This philosophy suggests another application of a scripture which describes the power of the human reasoning: "For as he thinketh in his heart, so is he" (Proverbs 23:7). The more that modern man thinks of himself as nothing more than animal or machine, the more it will be literally true. Animal organs are being used in humans. Many humans have machine parts as well. The next step is to combine the brain with computer chips. According to a report just out: "For the first time, scientists at the Max-Planck Institute for Biochemistry in Martinsried near Munich coupled living brain tissue to a chip equivalent to the chips that run computers." This was accomplished in a rat's brain, but human brains are sure to follow. The scientists see this as "a great step forward towards neurochip prosthetics and neurocomputation." Translated, that means computer chips to keep up with your memory, to do your calculations, and eventually to correct your faulty thinking. We may wonder whose faulty thinnking they will want to correct. Even so, come, Lord Jesus.
"Honor: A History," a new book written by James Bunting, deals with the importance of honor as a concept in the past and the loss of that sense of honor today. The Bible commonly uses honor (spelled "honour") in the sense of giving honor to someone else (as to God) or receiving honor from others (as in honoring our father and mother). The closest Bible word for what is meant by a sense of honor is the word honourable. To be honourable is to receive honor or to be worthy of receiving honor. Samuel was introduced to Saul as a man of God and "an honourable man" (1Samuel 9:6). Jabez, who prayed and received answer to his prayer, was "more honourable than his brethren" (1Chronicles 4:9). Joseph of Arimathaea was "an honourable counsellor, which also waited for the kingdom of God" (Mark 15:43). Honor is the opposite of shame in the Bible. Therefore, a sense of honor involves living in such a way as to avoid shameful acts and associations. The emphasis in the Bible on having a "good name" (Proverbs 22:1; Ecclesiastes 7:1) embodies the idea of that sense of honor; that determination to act in an honourable way. George Washington was famous for the importance he placed on his reputation and honor. We long to see such honor today.
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
One of the biggest fads of recent years has been Reality TV. People want something real; not stuff all made up. What the customer wants, the customer gets. The television programming is filled with Reality TV. There is only one problem. It turns out that Reality TV isn't real. To a great extent, it is made up, fabricated, and edited for effect. But will the customers care? Probably not. Jeremiah 5:31 states, "The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so."
According to a study completed by a team of sociologists (as reported in the July 3, 2006, edition of "Time"), people in America are losing friends. From 1985 to 2004, the number of people with whom we can discuss "important matters" has dropped by one-third. That is, if people had three close friends twenty years ago, they only have two today. When considered that this is based on averages, this is a serious drop and it points to a continuing disintegration of the bonds of society. In order to "enjoy" our newfound freedoms, we are splitting up our families and communities. In order to "enjoy" our entertainment, we are immersing ourselves in private video viewing and computer surfing. We are leaving the churches and becoming strangers to our neighbors.
On August 3, 2006 (9th of Ab in the Jewish calendar; a month called the "fifth month" in the Bible), the Jewish people will remember the 2,592nd anniversary of the destruction of King Solomon's Temple in Jerusalem with a day of mourning and fasting. This is also thought to be the date when Herod's Temple was destroyed in 70AD and the date for the expulsion of the Jews from Spain in 1492. The Jews still mourn their many losses. In Zechariah 7:3-5, Zechariah was asked if it ws proper to continue the fast of the fifth month. The fast had been established to mourn the destruction of Jerusalem; but now Jerusalem was being restored. In reply, the Lord foretold of the day when Israel will be fully restored and the fasts "shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace" (Zechariah 8:19). Yet, as any reading of today's newspaper will demonstrate, the Jews still fast and Rachel is still weeping for her children (Jeremiah 31:15). All who love the Lord still look to that day when the fast of the fifth month will be turned into a feast.
David Cloud has an excellent article on his site that I encourage you to read. It deals with our tendency to speak of salvation using unbiblical phrases. We talk about "giving our life to Christ" or "inviting Jesus into our hearts" as if these phrases truly described the act of salvation. They do not. That does not mean that those who use these phrases are unsaved. It only means we are sloppy in our terminology. This is important because these phrases are also sloppy in doctrinal meaning. We are not saved by inviting Jesus into our hearts but by believing on Him. It is true that we receive Him (John 1:12; Colossians 2:6), but this refers more to a receiving of His way and person. Our hearts are deceitful and desperately wicked (Jeremiah 17:9). Why should we invite Jesus in? The point is that we should get as close as possible to biblical terminology and meaning. Sloppy appeals for converts tend to make sloppy converts.
