There are five major offerings described in the Old Testament (Leviticus 1-5): burnt, meat, peace, sin, and trespass. One them, the meat offering, does not use an animal sacrifice. The other four do. However, the offerings differ in whether the animals are to be male or female. Here is how they are specified. The burnt offering is to be a male (Leviticus 1:3, 10). The peace offering can be either male or female (Leviticus 3:1, 6). The sin offering is to be male when offered for "a ruler" of the people (Leviticus 4:22-23) but a female when offered for "one of the common people" (Leviticus 4:27-28). Finally, the trespass offering is to be a female (Leviticus 5:6). The question is why.
One of the results of modern godless philosophy is to see man as nothing more than an animal or a machine. This philosophy suggests another application of a scripture which describes the power of the human reasoning: "For as he thinketh in his heart, so is he" (Proverbs 23:7). The more that modern man thinks of himself as nothing more than animal or machine, the more it will be literally true. Animal organs are being used in humans. Many humans have machine parts as well. The next step is to combine the brain with computer chips. According to a report just out: "For the first time, scientists at the Max-Planck Institute for Biochemistry in Martinsried near Munich coupled living brain tissue to a chip equivalent to the chips that run computers." This was accomplished in a rat's brain, but human brains are sure to follow. The scientists see this as "a great step forward towards neurochip prosthetics and neurocomputation." Translated, that means computer chips to keep up with your memory, to do your calculations, and eventually to correct your faulty thinking. We may wonder whose faulty thinnking they will want to correct. Even so, come, Lord Jesus.
"Honor: A History," a new book written by James Bunting, deals with the importance of honor as a concept in the past and the loss of that sense of honor today. The Bible commonly uses honor (spelled "honour") in the sense of giving honor to someone else (as to God) or receiving honor from others (as in honoring our father and mother). The closest Bible word for what is meant by a sense of honor is the word honourable. To be honourable is to receive honor or to be worthy of receiving honor. Samuel was introduced to Saul as a man of God and "an honourable man" (1Samuel 9:6). Jabez, who prayed and received answer to his prayer, was "more honourable than his brethren" (1Chronicles 4:9). Joseph of Arimathaea was "an honourable counsellor, which also waited for the kingdom of God" (Mark 15:43). Honor is the opposite of shame in the Bible. Therefore, a sense of honor involves living in such a way as to avoid shameful acts and associations. The emphasis in the Bible on having a "good name" (Proverbs 22:1; Ecclesiastes 7:1) embodies the idea of that sense of honor; that determination to act in an honourable way. George Washington was famous for the importance he placed on his reputation and honor. We long to see such honor today.
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
According to a study completed by a team of sociologists (as reported in the July 3, 2006, edition of "Time"), people in America are losing friends. From 1985 to 2004, the number of people with whom we can discuss "important matters" has dropped by one-third. That is, if people had three close friends twenty years ago, they only have two today. When considered that this is based on averages, this is a serious drop and it points to a continuing disintegration of the bonds of society. In order to "enjoy" our newfound freedoms, we are splitting up our families and communities. In order to "enjoy" our entertainment, we are immersing ourselves in private video viewing and computer surfing. We are leaving the churches and becoming strangers to our neighbors.
Here is a site that has pictures of the Jewish practice of Kapparot. "Kapparot, which is from the same Hebrew root as Yom Kippur and literally means "atonements", is a custom which aims to awaken the drive toward repentance while engaging in charity on the eve of Judaism's central day of prayer. The practice of kapparot using live fowl entails the following: A male or female chicken is taken in hand, corresponding to the gender of the taker or family members on whose behalf they are performing the ritual. Psalm 107:17-20 and Job 33:23-24 are recited and the live bird is swung around the person's head three times. While swinging, the person recites the following three times: 'This be my substitute, my vicarious offering, my atonement. This cock (or hen) shall meet death, but I shall find a long and pleasant life of peace.'"
