Of the 17 times the word firmament is used in the Bible, over half (or 9) of the times are found in Genesis One. Firmament means an expanse or expansion of space and it refers to the expansion of space between the earth and God's heavenly abode. It is bound by the waters above and the waters below (Genesis 1:6-8). This explains why there are "waters that be above the heavens" (Psalm 148:4). Of the three heavens indicated in 2Corinthians 12:2, the firmament includes the first two heavens while the third heaven refers to God's dwelling place. The first heaven is the "open firmament of heaven" where the birds fly (Genesis 1:20). The second heaven is "firmament of the heaven" where the planets and stars reside (Genesis 1:14-15). As known to anyone who has considered the heavens as the work of God's finger (Psalm 8:3), the firmament exalts God. As the psalmist proclaims in Psalm 19:1, "The heavens declare the glory of God; and the firmament sheweth his handywork."
On three different occasions the Apostle Paul admonishes believers to be followers of him (see 1Corinthians 4:6; 1Corinthians 11:1; and Philippians 3:17). With this in mind we ought to preach the gospel which Paul preached. We find this gospel defined in 1Corinthians 15:1-4, where it says the gospel includes the death, burial and resurrection according to the scriptures. Today we are taught by many of the necessity of baptism for salvation. Apparently Paul did not know this for he said, "For Christ sent me not to baptize, but to preach the gospel" (1Corinthians 1:17). Notice that Paul contradicted the gospel and baptism as if they were not the same. If Paul believed that baptism was necessary for salvation, then he was one of the biggest hypocrites ever to walk the face of this earth. He should have been going all over the countryside dunking people in water instead of wasting his time in prison for preaching the gospel.
Women are developing a taste for violence in their entertainment. Less and less are women put off by violence in their novels and movies. According to a frontpage article in today's Wall Street Journal, women are increasingly drawn to thriller novels where the hero is an assassin or a revenge killer. Women now make up 60% of the audience for the gory "CSI" television franchise that has three different series. Movie houses are also noticing that women make up an increasing percentage of the viewers at recent horror/terror films. Women are losing their squeamish nature when it comes to violence. One of the signs of the days of Noah was that "the earth was filled with violence" (Genesis 6:11). Jesus told us that "as it was in the days of Noe [Noah], so shall it be also in the days of the Son of man" (Luke 17:26).
In Genesis 3:15, God refers to the seed of the serpent. Many Bible-believing students have seen this as a reference to the antichrist who, in imitation of the virgin birth, will have a miraculous birth. Modern movies have played on the theme of the devil's seed. But the real seed of the serpent will be accepted as the true "Christ" and his birth will be heralded as a wondrous proof of his divine heritage. This viewpoint is seen in ancient myths. According to "The Virgin Birth" by Robert Gromacki (p.212): "Alexander the Great made the priests say that he was a son of Zeus. He denied that he was the son of Philip and affirmed that he was begotten by a serpent cohabiting with his mother. Later, the Roman Caesar Augustus wanted the story spread that his mother, asleep in the temple of Apollo, was visited by the god in the form of a serpent. Conceived, he was later born in the tenth month." As the Bible tells us, "there is no new thing under the sun" (Ecclesiastes 1:9).
Today's Wall Street Journal reports some of the recent actions of the Presbyterian Church (USA). In 2004, the Presbyterian Church decided "to initiate a process of phased, selective divestment in multinational corporations operating in Israel." That is, they decided to boycott Israel. On the other hand, the pro-Palestinian stance of the Presbyterian leadership has been astounding. In the fall of 2004, senior church leaders met with and praised Hezbollah, the Lebanese terrorist organization responsible for the death of thousands, some of them Americans. The church funds pro-Palestinian committees and wrote "congratulatory letters to the terrorist leaders of Hamas on their recent election victory." Further, they verbally attack Israel and "blame the U.S. and capitalism in general for most of the world's catastrophes." God told Abraham four thousand years ago concerning him and his descendants: "I will bless them that bless thee, and curse him that curseth thee" (Genesis 12:3). Is it any wonder that the Presbyterian Church (USA) is suffering from "declining membership and dwindling financial support?"
"Rejuvenile" is the name of a new book by Christopher Noxon. It is also the name given to a commonly observed person today: one who is physically an adult but is often childlike in interests, habits, and sometimes in more serious ways. This person has also been variously named a kidult, a grup, a twixter, or an adultescent. This phenomenon comes in varying styles and degrees. On the mild side, it may be displayed in the man who wears a cartoon tie or the father who plays in the kiddie gym with his young children. More serious are the middle aged woman who wears skimpy outfits made for teens and the aging baby-boomer who sports a pony-tail and does Elvis impersonations while driving down the highway. Most serious are adults who never take to adult responsibilities: the 40-year-old man who still lives with mom and spends his money on juvenile pursuits; the 40-year-old woman who goes from job to job and from boyfriend to boyfriend.
Fuller Theological Seminary in Pasadena, California, keeps pushing back the boundaries of its claimed evangelical stance. In an article in the July 1, 2006, edition of "World," Joel Belz reports that the seminary claims that homosexuality is a sin in one breath and bends over backward to accommodate it in the next. In a class on "Gender and Sexuality" taught by the husband-and-wife team of Jack and Judith Balswick, practicing sodomites are invited to lecture. One recent such lecturer "derided heterosexualism as a social contract rather than a historical or biblical norm." In the Balswicks' book, "Authentic Human Sexuality," they state: "We acknowledge that some gay Christians may choose to commit themselves to a lifelong, monogamous homosexual union, believing this is God's best for them." They seem to have forgotten that Paul wrote the Corinthians (1Corinthians 6:9-11) and said of those who had been "effeminate" or "abusers of themselves with mankind" (phrases referring to homosexuals), "And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." Evidently, salvation puts such practices in the past tense. He does not say that they could never fall into the old sins, but he does say that salvation lifts them out of these categories. A sodomite who is comfortable in his or her sodomy is certainly not a Christian.
The following is an excerpt from Soldiers in Training by Brother Daryl Coats.
An article called "Who's in Charge Here?" in the Summer, 2006, edition of "the Wilson Quarterly" opens with these words: "The 20th century taught us that repressed desires are the source of human unhappiness. Now, with more possibilities for pleasure and fewer rules and constraints than ever before, the happy few will be those able to exercise self-control." The article continues with an excellent assessment of the dangers of modern temptations. One section deals with the removal of restraints. Very little keeps people from doing whatever they desire to do. Among those restraints that are weakened today are stigma (social shame for wrong doing), financial constraints (there is always credit), family (broken families provide little reason to do right), neighbors (they used to watch out for each other), and church (where sin has all but disappeared). But in the Bible, temperance (self-control) is a fruit of the Spirit (Galatians 5:22-23) and "every man that striveth for the mastery is temperate in all things" (1Corinthians 9:25). Where are the Christians who will re-establish the virtue of self-control?
