C. H. Mackintosh, in his Notes on the Pentateuch, discusses church discipline in his commentary on Numbers 5:3 - "that they defile not their camps, in the midst whereof...
When Moses was distressed because of the greatness of the task of leading the children of Israel through the wilderness, God commanded him to gather seventy elders to help him carry the burden (Numbers 11:16). Moses gathered the seventy round about the tabernacle and the spirit that was on Moses rested on the seventy (Numbers 11:24-25).
In 1 Corinthians 14:24-25, Paul stressed the superiority of prophesying (as in the preaching of truth) over speaking in tongues, especially for the unbeliever. According to 1 Corinthians 14:3, prophesying is for edification, exhortation, and comfort. Therefore, Paul in this chapter is dealing with the aspects of prophesying that perfectly match Bible preaching today. When the unbeliever hears such preaching, "he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest" (v.24-25). This is the purpose of true preaching for the unbeliever. The word, convince, is related to the word convict. Jesus asked those opposing Him, "Which of you convinceth me of sin?" (John 8:46). The preaching of the word should convince the sinners, bring the sinners into judgment, and reveal the secrets of their hearts. Does your preaching do this? Does the preaching you listen to do this? When the unbeliever is so convinced, "falling down on his face he will worship God, and report that God is in you of a truth" (1 Corinthians 14:25). May we see once again the power of such preaching in our churches.
"Rejuvenile" is the name of a new book by Christopher Noxon. It is also the name given to a commonly observed person today: one who is physically an adult but is often childlike in interests, habits, and sometimes in more serious ways. This person has also been variously named a kidult, a grup, a twixter, or an adultescent. This phenomenon comes in varying styles and degrees. On the mild side, it may be displayed in the man who wears a cartoon tie or the father who plays in the kiddie gym with his young children. More serious are the middle aged woman who wears skimpy outfits made for teens and the aging baby-boomer who sports a pony-tail and does Elvis impersonations while driving down the highway. Most serious are adults who never take to adult responsibilities: the 40-year-old man who still lives with mom and spends his money on juvenile pursuits; the 40-year-old woman who goes from job to job and from boyfriend to boyfriend.
In the 1780's, the Baptist pastor John Leland was fighting against Virginia state taxes going to support the Episcopalian clergy. One clergyman argued that they had to have the tax income in order to have the time needed to prepare for sermons. Leland responded that he could expound the scriptures without special preparation and the Episcopalian challenged him to prove it by preaching on a text provided just before the sermon. "Leland went into the pulpit and was handed a text which proved to be Numbers 22:21, 'And Balaam saddled his ass.' Mr Leland first commented on the account from which the text was taken, and then said he should divide his subject into three parts: 1st, Balaam, as a false prophet, represents a hireling clergy; 2nd, the saddle represents their enormous salaries, and 3rd, the dumb ass represents the people who will bare such a load." Quote taken from "How Satan Turned America Against God" by William P. Grady (p.159-160).
