An article in the May 12, 2006, edition of the "Wall Street Journal" reviews a couple of television programs dealing with reproductive technology that show how this technology is presently being used. Prospective parents are coming to the United States to choose sperm and eggs according to the donor's appearance, intelligence, ability in sports, music or other areas of interest. Many are coming from nations that do not allow the level of eugenics offered in the "land of the free." Others who cannot travel to America are turning in orders over the internet. The most popular choice is for blond, blue-eyed white children. Surrogates often have the children for them. One surrogate said of the babies she bears for income stated, "It may sound heartless, but I don't get attached." At some point, God will again look upon mankind as He did at the Tower of Babel and say, "and now nothing will be restrained from them, which they have imagined to do" (Genesis 11:6). At the Tower of Babel, He confounded their languages. We may wonder what He will do to end this renewal of a eugenics program that would have been envied by Adolf Hitler and his compatriots.
One of the most common "proofs" of the Calvinists for irresistible grace and the need for regeneration before faith is the analogy which compares the lost person to a dead person. The argument goes like this:
Women are developing a taste for violence in their entertainment. Less and less are women put off by violence in their novels and movies. According to a frontpage article in today's Wall Street Journal, women are increasingly drawn to thriller novels where the hero is an assassin or a revenge killer. Women now make up 60% of the audience for the gory "CSI" television franchise that has three different series. Movie houses are also noticing that women make up an increasing percentage of the viewers at recent horror/terror films. Women are losing their squeamish nature when it comes to violence. One of the signs of the days of Noah was that "the earth was filled with violence" (Genesis 6:11). Jesus told us that "as it was in the days of Noe [Noah], so shall it be also in the days of the Son of man" (Luke 17:26).
Today's Wall Street Journal reports some of the recent actions of the Presbyterian Church (USA). In 2004, the Presbyterian Church decided "to initiate a process of phased, selective divestment in multinational corporations operating in Israel." That is, they decided to boycott Israel. On the other hand, the pro-Palestinian stance of the Presbyterian leadership has been astounding. In the fall of 2004, senior church leaders met with and praised Hezbollah, the Lebanese terrorist organization responsible for the death of thousands, some of them Americans. The church funds pro-Palestinian committees and wrote "congratulatory letters to the terrorist leaders of Hamas on their recent election victory." Further, they verbally attack Israel and "blame the U.S. and capitalism in general for most of the world's catastrophes." God told Abraham four thousand years ago concerning him and his descendants: "I will bless them that bless thee, and curse him that curseth thee" (Genesis 12:3). Is it any wonder that the Presbyterian Church (USA) is suffering from "declining membership and dwindling financial support?"
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
Alfred Edersheim wrote a major life of Christ called "The Life and Times of Jesus the Messiah." Edersheim's Jewish heritage gave him interesting insights into many of the beliefs and ways of life during the time of Christ. In his book (Vol.11, p.12), he wrote of the Jewish traditions concerning the defilement of hands and the accusation that Jesus did not keep these traditions (as recorded in Mark 7:1-9).
