"Honor: A History," a new book written by James Bunting, deals with the importance of honor as a concept in the past and the loss of that sense of honor today. The Bible commonly uses honor (spelled "honour") in the sense of giving honor to someone else (as to God) or receiving honor from others (as in honoring our father and mother). The closest Bible word for what is meant by a sense of honor is the word honourable. To be honourable is to receive honor or to be worthy of receiving honor. Samuel was introduced to Saul as a man of God and "an honourable man" (1Samuel 9:6). Jabez, who prayed and received answer to his prayer, was "more honourable than his brethren" (1Chronicles 4:9). Joseph of Arimathaea was "an honourable counsellor, which also waited for the kingdom of God" (Mark 15:43). Honor is the opposite of shame in the Bible. Therefore, a sense of honor involves living in such a way as to avoid shameful acts and associations. The emphasis in the Bible on having a "good name" (Proverbs 22:1; Ecclesiastes 7:1) embodies the idea of that sense of honor; that determination to act in an honourable way. George Washington was famous for the importance he placed on his reputation and honor. We long to see such honor today.
Women are developing a taste for violence in their entertainment. Less and less are women put off by violence in their novels and movies. According to a frontpage article in today's Wall Street Journal, women are increasingly drawn to thriller novels where the hero is an assassin or a revenge killer. Women now make up 60% of the audience for the gory "CSI" television franchise that has three different series. Movie houses are also noticing that women make up an increasing percentage of the viewers at recent horror/terror films. Women are losing their squeamish nature when it comes to violence. One of the signs of the days of Noah was that "the earth was filled with violence" (Genesis 6:11). Jesus told us that "as it was in the days of Noe [Noah], so shall it be also in the days of the Son of man" (Luke 17:26).
Today's Wall Street Journal reports some of the recent actions of the Presbyterian Church (USA). In 2004, the Presbyterian Church decided "to initiate a process of phased, selective divestment in multinational corporations operating in Israel." That is, they decided to boycott Israel. On the other hand, the pro-Palestinian stance of the Presbyterian leadership has been astounding. In the fall of 2004, senior church leaders met with and praised Hezbollah, the Lebanese terrorist organization responsible for the death of thousands, some of them Americans. The church funds pro-Palestinian committees and wrote "congratulatory letters to the terrorist leaders of Hamas on their recent election victory." Further, they verbally attack Israel and "blame the U.S. and capitalism in general for most of the world's catastrophes." God told Abraham four thousand years ago concerning him and his descendants: "I will bless them that bless thee, and curse him that curseth thee" (Genesis 12:3). Is it any wonder that the Presbyterian Church (USA) is suffering from "declining membership and dwindling financial support?"
Note: What follows is an introduction I just wrote to a lesson on Mark 6:1-26 entitled "Changes in the Ministry of Christ." I thought it might be an encouragement to someone who is presently going through some great changes.
One of the results of possession by evil spirits in the maniac of Gadara was self-mutilation. Mark 5:5 describes his actions: "And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones." A recent survey of college students has determined that 20% of women and 14% of men "have cut, burned, carved or harmed themselves in other ways." This refers to behavior which inflicts harm without the intent of suicide. "The most common methods reported by both young men and women were scratching to the point of bleeding, cutting or punching with the intent of causing injury." This is not to say that all of these young people are possessed. However, it does reflect on the satanic influence in our society. In the case of the maniac, when the devils were cast out, he was found "sitting at the feet of Jesus, clothed, and in his right mind" (Luke 8:35). We need to be taking our youth to the feet of Jesus instead of immersing them in the culture of the devil.
