The same God who in his revelation limits himself, as it were, to definite places, occasions, and persons, is, nevertheless, exalted infinitely high above the whole realm of nature and every creature...
Blains are mentioned in the King James Bible only two times; both times in the passage describing the...
According to an article in today's "Wall Street Journal," physicists are still struggling to understand the basic proton. In the 1960's, they determined that the proton was made up up three particles they called quarks. Unfortunately for them, the quarks only account for 1.5% of the mass of the proton, 20% to 30% of the proton's spin, and one-third of the proton's magnetism. The physicists have therefore added gluons (to keep the quarks together) and virtual quarks (quarks that pop into and out of existence) to their theory. Yet, these additional particles do not solve the problems in the least. Ultimately, the physicists do not know why the proton is a proton. God is still the God which "doeth great things and unsearchable; marvellous things without number" (Job 5:9). If some day they figure out what makes up the proton, they can then begin their search to understand what makes up a quark. [information taken from "Scientists Try to Put Right Spin on Quarks to Understand Matter" in WSJ, May19, 2006]
There are five major offerings described in the Old Testament (Leviticus 1-5): burnt, meat, peace, sin, and trespass. One them, the meat offering, does not use an animal sacrifice. The other four do. However, the offerings differ in whether the animals are to be male or female. Here is how they are specified. The burnt offering is to be a male (Leviticus 1:3, 10). The peace offering can be either male or female (Leviticus 3:1, 6). The sin offering is to be male when offered for "a ruler" of the people (Leviticus 4:22-23) but a female when offered for "one of the common people" (Leviticus 4:27-28). Finally, the trespass offering is to be a female (Leviticus 5:6). The question is why.
"Honor: A History," a new book written by James Bunting, deals with the importance of honor as a concept in the past and the loss of that sense of honor today. The Bible commonly uses honor (spelled "honour") in the sense of giving honor to someone else (as to God) or receiving honor from others (as in honoring our father and mother). The closest Bible word for what is meant by a sense of honor is the word honourable. To be honourable is to receive honor or to be worthy of receiving honor. Samuel was introduced to Saul as a man of God and "an honourable man" (1Samuel 9:6). Jabez, who prayed and received answer to his prayer, was "more honourable than his brethren" (1Chronicles 4:9). Joseph of Arimathaea was "an honourable counsellor, which also waited for the kingdom of God" (Mark 15:43). Honor is the opposite of shame in the Bible. Therefore, a sense of honor involves living in such a way as to avoid shameful acts and associations. The emphasis in the Bible on having a "good name" (Proverbs 22:1; Ecclesiastes 7:1) embodies the idea of that sense of honor; that determination to act in an honourable way. George Washington was famous for the importance he placed on his reputation and honor. We long to see such honor today.
In Genesis 3:15, God refers to the seed of the serpent. Many Bible-believing students have seen this as a reference to the antichrist who, in imitation of the virgin birth, will have a miraculous birth. Modern movies have played on the theme of the devil's seed. But the real seed of the serpent will be accepted as the true "Christ" and his birth will be heralded as a wondrous proof of his divine heritage. This viewpoint is seen in ancient myths. According to "The Virgin Birth" by Robert Gromacki (p.212): "Alexander the Great made the priests say that he was a son of Zeus. He denied that he was the son of Philip and affirmed that he was begotten by a serpent cohabiting with his mother. Later, the Roman Caesar Augustus wanted the story spread that his mother, asleep in the temple of Apollo, was visited by the god in the form of a serpent. Conceived, he was later born in the tenth month." As the Bible tells us, "there is no new thing under the sun" (Ecclesiastes 1:9).
