An article in the May 12, 2006, edition of the "Wall Street Journal" reviews a couple of television programs dealing with reproductive technology that show how this technology is presently being used. Prospective parents are coming to the United States to choose sperm and eggs according to the donor's appearance, intelligence, ability in sports, music or other areas of interest. Many are coming from nations that do not allow the level of eugenics offered in the "land of the free." Others who cannot travel to America are turning in orders over the internet. The most popular choice is for blond, blue-eyed white children. Surrogates often have the children for them. One surrogate said of the babies she bears for income stated, "It may sound heartless, but I don't get attached." At some point, God will again look upon mankind as He did at the Tower of Babel and say, "and now nothing will be restrained from them, which they have imagined to do" (Genesis 11:6). At the Tower of Babel, He confounded their languages. We may wonder what He will do to end this renewal of a eugenics program that would have been envied by Adolf Hitler and his compatriots.
Here is a site that has pictures of the Jewish practice of Kapparot. "Kapparot, which is from the same Hebrew root as Yom Kippur and literally means "atonements", is a custom which aims to awaken the drive toward repentance while engaging in charity on the eve of Judaism's central day of prayer. The practice of kapparot using live fowl entails the following: A male or female chicken is taken in hand, corresponding to the gender of the taker or family members on whose behalf they are performing the ritual. Psalm 107:17-20 and Job 33:23-24 are recited and the live bird is swung around the person's head three times. While swinging, the person recites the following three times: 'This be my substitute, my vicarious offering, my atonement. This cock (or hen) shall meet death, but I shall find a long and pleasant life of peace.'"
Psalm 107 is an amazing Psalm with an amazing end. The last verse of this Psalm says, "Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD." On the surface, you would expect this Psalm to deal with the sweet times of blessings and gifts from God, but the opposite is true. The chapter gives five examples of troubles or trials in the lives of people. Some experience troubles because of sin and some because the Lord led them into troubles and some just because of everyday life. Two verses are repeated four times each. One of these verses is repeated in verses 6, 13, 19 and 28 and it says, "Then they cried unto the LORD in their trouble, and he delivered them out of their distresses." The other verse is repeated in verses 8, 15, 21, and 31 and it says, "Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!" These verses demonstrate not only a purpose for trials in the lives of men and women, but it also builds on the idea of the lovingkindness of the LORD. The lovingkindness of the Lord seems to be connected to His dealings as a Father. He allows or causes trials and troubles in our lives to bring us to a point where we cry out to Him and then He delivers us. When He delivers us, He desires praises from our lips. Through these trials we are drawn closer to Him and are strengthened in faith. This truly is the lovingkindness of the Lord.
