Almighty God seems to fear we will hesitate to ask largely, apprehensive that we will strain His ability. He declares that He is ‘able to do exceeding abundantly above all that we ask or think.’ [Ephesians 3:20]...
God’s power of acting is not really distinct from his will; it is sufficient to the existence of a thing that God wills it to exist; he can act what he will only by his will, without any instruments…
An article in the May 12, 2006, edition of the "Wall Street Journal" reviews a couple of television programs dealing with reproductive technology that show how this technology is presently being used. Prospective parents are coming to the United States to choose sperm and eggs according to the donor's appearance, intelligence, ability in sports, music or other areas of interest. Many are coming from nations that do not allow the level of eugenics offered in the "land of the free." Others who cannot travel to America are turning in orders over the internet. The most popular choice is for blond, blue-eyed white children. Surrogates often have the children for them. One surrogate said of the babies she bears for income stated, "It may sound heartless, but I don't get attached." At some point, God will again look upon mankind as He did at the Tower of Babel and say, "and now nothing will be restrained from them, which they have imagined to do" (Genesis 11:6). At the Tower of Babel, He confounded their languages. We may wonder what He will do to end this renewal of a eugenics program that would have been envied by Adolf Hitler and his compatriots.
One of the most common "proofs" of the Calvinists for irresistible grace and the need for regeneration before faith is the analogy which compares the lost person to a dead person. The argument goes like this:
Alfred Edersheim wrote a major life of Christ called "The Life and Times of Jesus the Messiah." Edersheim's Jewish heritage gave him interesting insights into many of the beliefs and ways of life during the time of Christ. In his book (Vol.11, p.12), he wrote of the Jewish traditions concerning the defilement of hands and the accusation that Jesus did not keep these traditions (as recorded in Mark 7:1-9).
