We so often associate prayer with kneeling that we may fail to notice the various positions of prayer in the Bible. In fact, standing was often the assumed position of prayer in scripture. Genesis 19:27 "And Abraham gat up early in the morning to the place where he stood before the LORD." We know what Abraham was doing when he stood before the Lord. He was praying. The New Testament also supports the stand up and pray attitude. Mark 11:25 "And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses." The phrase, "when ye stand praying," shows that to be a common position of the body for prayer during this time. Yes, they also kneeled. This is seen in numerous passages: Luke 22:41; Acts 9:40; 20:36. But standing was a common and accepted way to pray. We should not hesitate to stand up and pray today.
According to a notice received from the Christian Law Association today, the latest attack in America on Christianity is against using the name of Jesus when praying in public. "In the past two months, two states have banned private citizens from praying in Jesus' name in the state legislatures, and other government units are sure to follow. Unbelievably, prayers to other gods, such as to 'Allah,' have not been challenged!"
Of the 17 times the word firmament is used in the Bible, over half (or 9) of the times are found in Genesis One. Firmament means an expanse or expansion of space and it refers to the expansion of space between the earth and God's heavenly abode. It is bound by the waters above and the waters below (Genesis 1:6-8). This explains why there are "waters that be above the heavens" (Psalm 148:4). Of the three heavens indicated in 2Corinthians 12:2, the firmament includes the first two heavens while the third heaven refers to God's dwelling place. The first heaven is the "open firmament of heaven" where the birds fly (Genesis 1:20). The second heaven is "firmament of the heaven" where the planets and stars reside (Genesis 1:14-15). As known to anyone who has considered the heavens as the work of God's finger (Psalm 8:3), the firmament exalts God. As the psalmist proclaims in Psalm 19:1, "The heavens declare the glory of God; and the firmament sheweth his handywork."
The general cleanliness of modern society has brought many benefits. Most beneficial has been the decrease in the diseases that used to kill people in droves. However, medical researchers are finding a negative side to our lack of dirt. A 17-year-old theory, called hygiene hypothesis, states that the greater cleanliness common in the modern world has failed to condition the body's ability to deal with irritants. As a result, the body overreacts to allergens such as pollen and this has caused soaring rates of allergies, asthma, and some forms of autoimmune diseases, such as Type I diabetes and arthritis. In the future, we may be taught to expose ourselves to a certain level of allergens in our youth so that we might handle them better as adults. In like manner, those who never deal with lesser problems in their lives will not know how to react when real problems come. Lamentations 3:27 states, "It is good for a man that he bear the yoke in his youth." Children need to learn to deal with responsibilities and problems while they are young so that they can handle them as adults. Psalm 55:19 tells us that those who "have no changes" tend to "fear not God." Troubles teach us to deal with trouble. The secular problem you are dealing with today may be preparing you to deal with an important spiritual challenge tomorrow. We must leave our training in the hands of a wise and benevolent God.
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
