Upon returning from my trip last week, I found myself to be unusually tired. I had lost enough sleep and stayed on the go so much that I felt worn out. Biblically speaking, I was weary. Even the young men will become weary at times (Isaiah 40:30). I find it comforting to know that even Jesus was "wearied with his journey" (John 4:6). To be weary means to need rest and refreshment (Isaiah 28:12). Weariness is often connected to fainting; that is, to falling out of the race. There is where the real danger comes. I thank the Lord that He gave me a good night's rest last night and I am beginning to feel refreshed again. Isaiah 40:31 truly says, "But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint."
I praise the Lord God as the source of rest for the weary! We are commanded: "Rest in the LORD, and wait patiently for him" (Psalm 37:7). The destination of the obedient believer is to enter into His rest (Psalm 95:11). The blessed Saviour Jesus Christ tells us to take His yoke on us and learn of Him in order to find rest for our souls (Matthew 11:28-29). This rest is offered not only to the Jewish nation, but also to the Gentiles; and we will all find that "his rest shall be glorious" (Isaiah 11:10). When we trust in the Lord, we enter into that rest for our souls by ceasing to seek entrance into heaven by our own works (Hebrews 4:10). But, there "remaineth therefore a rest to the people of God" (Hebrews 4:9). One day, we will enter into that glorious rest. I can rest in my Lord. He gives rest to my soul and will bring me one day into His glorious, heavenly rest. What a Lord and Saviour we have!
More and more, preachers are departing from doctrinal preaching. A church sign recently read, "Doctrine divides but Christ unites." We think that we are doing people a favor by skipping the doctrine and preaching the sermons on finances, health, friendships and family. The fact is that sound doctrine is the foundation for sound practical living. If you have false doctrine it will lead to false practice. A perfect example of this is found in Simon Peter. We read in John 18 about Judas and his men coming to get our Lord, but before they could take Him, Simon Peter takes out a sword and cuts off the ear of Malchus. Jesus rebuked Peter and healed Malchus. Later in the same chapter Jesus makes a statement that gives us some insight as to what Peter's problem was. In verse number 36 Jesus says "My kingdom is not of this world: if my kingdom were of this world, then would my servants fight". Obviously, Simon Peter believed that this was the timing for the kingdom. His faulty interpretation of doctrine led him into faulty practice. Obviously good doctrine leads to good practice. So what kind of practical living does your doctrine produce?
One of the most common "proofs" of the Calvinists for irresistible grace and the need for regeneration before faith is the analogy which compares the lost person to a dead person. The argument goes like this:
The gap between Genesis 1:1 and 1:2 that is believed by myself and others for scriptural reasons is being erroneously labeled a grave heresy by some. One of the claims against such a belief is the purported foolishness of placing a gap of interminable length between two verses without any statement that there is this gap. I want to thank Walter Scott of Canada for providing several excellent examples of just this kind of gap in other scriptures. Here are some of his examples.
After Jesus cast an unclean devil out of a man in a synagogue service, the people cried, "What a word is this! for with authority and power he commandeth the unclean spirits, and they come out" (Luke 4:36). Many bibles will take passages that refer to "power" and change it to "authority." However, here we see the importance of both. Authority is the right to do something. Power is the ability to do something or to make something happen. Among men, a person can have one without the other. A man may have a position that gives him the right to make a decision (the authority), but he may not have the power to make it happen. On the other hand, some people have the power to do certain things even when they do not have the proper authority to do them.
