While doing a study on the life of the apostle Paul, I began to wonder if he was actually named Saul after the 1st king of Israel. I began to make comparisons between the two and found several things that they had in common. The name Saul means "desired" while the name Paul means "little". It's interesting to think that Paul started off as Saul, or the one to be desired, but when God got a hold of him, he became Paul the little one. Sounds like the words of John the Baptist when he said of Christ, "He must increase, but I must decrease." John 3:30
We so often associate prayer with kneeling that we may fail to notice the various positions of prayer in the Bible. In fact, standing was often the assumed position of prayer in scripture. Genesis 19:27 "And Abraham gat up early in the morning to the place where he stood before the LORD." We know what Abraham was doing when he stood before the Lord. He was praying. The New Testament also supports the stand up and pray attitude. Mark 11:25 "And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses." The phrase, "when ye stand praying," shows that to be a common position of the body for prayer during this time. Yes, they also kneeled. This is seen in numerous passages: Luke 22:41; Acts 9:40; 20:36. But standing was a common and accepted way to pray. We should not hesitate to stand up and pray today.
According to a notice received from the Christian Law Association today, the latest attack in America on Christianity is against using the name of Jesus when praying in public. "In the past two months, two states have banned private citizens from praying in Jesus' name in the state legislatures, and other government units are sure to follow. Unbelievably, prayers to other gods, such as to 'Allah,' have not been challenged!"
In 1639, a Baptist preacher in London wrote a book entitled, "The Sufficiency of the Spirit's Teaching without Humane Learning; or, a Treatise Tending to prove Human Learning to be No Help to the Spiritual Understanding of the Word of God" (listed in W. T. Whitley's "A Baptist Bibliography"). Baptists have always had an uncomfortable relationship with the academic world. They have often been accused of being ignorant and some Baptists have been known to glory in their ignorance. Yet, every time Baptists begin to exalt education and learning, they tend to stray away from God. There must be a balance, even though it is an uneasy one at times. Our learning must always proceed from the Bible and be firmly grounded in God's word. Then, we must accept that Bible-believers will always be looked upon as "unlearned and ignorant men" (Acts 4:13). But we must also remember that God looks on the world as "ever learning, and never able to come to the knowledge of the truth" (2Timothy 3:7). May we always exalt the knowledge of God and holy things as the ultimate goal of all our learning and seek the wisdom of God instead of the wisdom of this world.
Sadly, many of the reported converts to Christianity on the African continent are being led astray by a false spirit. The television airwaves in the country of the Democratic Republic of Congo, where most people still believe in black magic, are being dominated by charismatic preachers performing exorcisms as a great spectacle of power. The "Telegraph" reports: "The young Congolese woman lay screaming on the dusty ground, arms thrashing wildly as a white-gowned preacher gripped her head and prayed. As she fainted, thousands of spectators in Kinshasa's Tata Raphael stadium roared with excitement - yet another public exorcism was reaching its climax."
One of the biggest fads of recent years has been Reality TV. People want something real; not stuff all made up. What the customer wants, the customer gets. The television programming is filled with Reality TV. There is only one problem. It turns out that Reality TV isn't real. To a great extent, it is made up, fabricated, and edited for effect. But will the customers care? Probably not. Jeremiah 5:31 states, "The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so."
On August 3, 2006 (9th of Ab in the Jewish calendar; a month called the "fifth month" in the Bible), the Jewish people will remember the 2,592nd anniversary of the destruction of King Solomon's Temple in Jerusalem with a day of mourning and fasting. This is also thought to be the date when Herod's Temple was destroyed in 70AD and the date for the expulsion of the Jews from Spain in 1492. The Jews still mourn their many losses. In Zechariah 7:3-5, Zechariah was asked if it ws proper to continue the fast of the fifth month. The fast had been established to mourn the destruction of Jerusalem; but now Jerusalem was being restored. In reply, the Lord foretold of the day when Israel will be fully restored and the fasts "shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace" (Zechariah 8:19). Yet, as any reading of today's newspaper will demonstrate, the Jews still fast and Rachel is still weeping for her children (Jeremiah 31:15). All who love the Lord still look to that day when the fast of the fifth month will be turned into a feast.
David Cloud has an excellent article on his site that I encourage you to read. It deals with our tendency to speak of salvation using unbiblical phrases. We talk about "giving our life to Christ" or "inviting Jesus into our hearts" as if these phrases truly described the act of salvation. They do not. That does not mean that those who use these phrases are unsaved. It only means we are sloppy in our terminology. This is important because these phrases are also sloppy in doctrinal meaning. We are not saved by inviting Jesus into our hearts but by believing on Him. It is true that we receive Him (John 1:12; Colossians 2:6), but this refers more to a receiving of His way and person. Our hearts are deceitful and desperately wicked (Jeremiah 17:9). Why should we invite Jesus in? The point is that we should get as close as possible to biblical terminology and meaning. Sloppy appeals for converts tend to make sloppy converts.
