According to a notice received from the Christian Law Association today, the latest attack in America on Christianity is against using the name of Jesus when praying in public. "In the past two months, two states have banned private citizens from praying in Jesus' name in the state legislatures, and other government units are sure to follow. Unbelievably, prayers to other gods, such as to 'Allah,' have not been challenged!"
"Honor: A History," a new book written by James Bunting, deals with the importance of honor as a concept in the past and the loss of that sense of honor today. The Bible commonly uses honor (spelled "honour") in the sense of giving honor to someone else (as to God) or receiving honor from others (as in honoring our father and mother). The closest Bible word for what is meant by a sense of honor is the word honourable. To be honourable is to receive honor or to be worthy of receiving honor. Samuel was introduced to Saul as a man of God and "an honourable man" (1Samuel 9:6). Jabez, who prayed and received answer to his prayer, was "more honourable than his brethren" (1Chronicles 4:9). Joseph of Arimathaea was "an honourable counsellor, which also waited for the kingdom of God" (Mark 15:43). Honor is the opposite of shame in the Bible. Therefore, a sense of honor involves living in such a way as to avoid shameful acts and associations. The emphasis in the Bible on having a "good name" (Proverbs 22:1; Ecclesiastes 7:1) embodies the idea of that sense of honor; that determination to act in an honourable way. George Washington was famous for the importance he placed on his reputation and honor. We long to see such honor today.
In 1639, a Baptist preacher in London wrote a book entitled, "The Sufficiency of the Spirit's Teaching without Humane Learning; or, a Treatise Tending to prove Human Learning to be No Help to the Spiritual Understanding of the Word of God" (listed in W. T. Whitley's "A Baptist Bibliography"). Baptists have always had an uncomfortable relationship with the academic world. They have often been accused of being ignorant and some Baptists have been known to glory in their ignorance. Yet, every time Baptists begin to exalt education and learning, they tend to stray away from God. There must be a balance, even though it is an uneasy one at times. Our learning must always proceed from the Bible and be firmly grounded in God's word. Then, we must accept that Bible-believers will always be looked upon as "unlearned and ignorant men" (Acts 4:13). But we must also remember that God looks on the world as "ever learning, and never able to come to the knowledge of the truth" (2Timothy 3:7). May we always exalt the knowledge of God and holy things as the ultimate goal of all our learning and seek the wisdom of God instead of the wisdom of this world.
In Genesis 3:15, God refers to the seed of the serpent. Many Bible-believing students have seen this as a reference to the antichrist who, in imitation of the virgin birth, will have a miraculous birth. Modern movies have played on the theme of the devil's seed. But the real seed of the serpent will be accepted as the true "Christ" and his birth will be heralded as a wondrous proof of his divine heritage. This viewpoint is seen in ancient myths. According to "The Virgin Birth" by Robert Gromacki (p.212): "Alexander the Great made the priests say that he was a son of Zeus. He denied that he was the son of Philip and affirmed that he was begotten by a serpent cohabiting with his mother. Later, the Roman Caesar Augustus wanted the story spread that his mother, asleep in the temple of Apollo, was visited by the god in the form of a serpent. Conceived, he was later born in the tenth month." As the Bible tells us, "there is no new thing under the sun" (Ecclesiastes 1:9).
"Rejuvenile" is the name of a new book by Christopher Noxon. It is also the name given to a commonly observed person today: one who is physically an adult but is often childlike in interests, habits, and sometimes in more serious ways. This person has also been variously named a kidult, a grup, a twixter, or an adultescent. This phenomenon comes in varying styles and degrees. On the mild side, it may be displayed in the man who wears a cartoon tie or the father who plays in the kiddie gym with his young children. More serious are the middle aged woman who wears skimpy outfits made for teens and the aging baby-boomer who sports a pony-tail and does Elvis impersonations while driving down the highway. Most serious are adults who never take to adult responsibilities: the 40-year-old man who still lives with mom and spends his money on juvenile pursuits; the 40-year-old woman who goes from job to job and from boyfriend to boyfriend.
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
Sadly, many of the reported converts to Christianity on the African continent are being led astray by a false spirit. The television airwaves in the country of the Democratic Republic of Congo, where most people still believe in black magic, are being dominated by charismatic preachers performing exorcisms as a great spectacle of power. The "Telegraph" reports: "The young Congolese woman lay screaming on the dusty ground, arms thrashing wildly as a white-gowned preacher gripped her head and prayed. As she fainted, thousands of spectators in Kinshasa's Tata Raphael stadium roared with excitement - yet another public exorcism was reaching its climax."
