Skip to main content

Search LearnTheBible

Blogs

Upon returning from my trip last week, I found myself to be unusually tired. I had lost enough sleep and stayed on the go so much that I felt worn out. Biblically speaking, I was weary. Even the young men will become weary at times (Isaiah 40:30). I find it comforting to know that even Jesus was "wearied with his journey" (John 4:6). To be weary means to need rest and refreshment (Isaiah 28:12). Weariness is often connected to fainting; that is, to falling out of the race. There is where the real danger comes. I thank the Lord that He gave me a good night's rest last night and I am beginning to feel refreshed again. Isaiah 40:31 truly says, "But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint."
More and more, preachers are departing from doctrinal preaching. A church sign recently read, "Doctrine divides but Christ unites." We think that we are doing people a favor by skipping the doctrine and preaching the sermons on finances, health, friendships and family. The fact is that sound doctrine is the foundation for sound practical living. If you have false doctrine it will lead to false practice. A perfect example of this is found in Simon Peter. We read in John 18 about Judas and his men coming to get our Lord, but before they could take Him, Simon Peter takes out a sword and cuts off the ear of Malchus. Jesus rebuked Peter and healed Malchus. Later in the same chapter Jesus makes a statement that gives us some insight as to what Peter's problem was. In verse number 36 Jesus says "My kingdom is not of this world: if my kingdom were of this world, then would my servants fight". Obviously, Simon Peter believed that this was the timing for the kingdom. His faulty interpretation of doctrine led him into faulty practice. Obviously good doctrine leads to good practice. So what kind of practical living does your doctrine produce?
One of the most common "proofs" of the Calvinists for irresistible grace and the need for regeneration before faith is the analogy which compares the lost person to a dead person. The argument goes like this:
We so often associate prayer with kneeling that we may fail to notice the various positions of prayer in the Bible. In fact, standing was often the assumed position of prayer in scripture. Genesis 19:27 "And Abraham gat up early in the morning to the place where he stood before the LORD." We know what Abraham was doing when he stood before the Lord. He was praying. The New Testament also supports the stand up and pray attitude. Mark 11:25 "And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses." The phrase, "when ye stand praying," shows that to be a common position of the body for prayer during this time. Yes, they also kneeled. This is seen in numerous passages: Luke 22:41; Acts 9:40; 20:36. But standing was a common and accepted way to pray. We should not hesitate to stand up and pray today.
According to a notice received from the Christian Law Association today, the latest attack in America on Christianity is against using the name of Jesus when praying in public. "In the past two months, two states have banned private citizens from praying in Jesus' name in the state legislatures, and other government units are sure to follow. Unbelievably, prayers to other gods, such as to 'Allah,' have not been challenged!"
After Jesus cast an unclean devil out of a man in a synagogue service, the people cried, "What a word is this! for with authority and power he commandeth the unclean spirits, and they come out" (Luke 4:36). Many bibles will take passages that refer to "power" and change it to "authority." However, here we see the importance of both. Authority is the right to do something. Power is the ability to do something or to make something happen. Among men, a person can have one without the other. A man may have a position that gives him the right to make a decision (the authority), but he may not have the power to make it happen. On the other hand, some people have the power to do certain things even when they do not have the proper authority to do them.
In 1 Corinthians 14:24-25, Paul stressed the superiority of prophesying (as in the preaching of truth) over speaking in tongues, especially for the unbeliever. According to 1 Corinthians 14:3, prophesying is for edification, exhortation, and comfort. Therefore, Paul in this chapter is dealing with the aspects of prophesying that perfectly match Bible preaching today. When the unbeliever hears such preaching, "he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest" (v.24-25). This is the purpose of true preaching for the unbeliever. The word, convince, is related to the word convict. Jesus asked those opposing Him, "Which of you convinceth me of sin?" (John 8:46). The preaching of the word should convince the sinners, bring the sinners into judgment, and reveal the secrets of their hearts. Does your preaching do this? Does the preaching you listen to do this? When the unbeliever is so convinced, "falling down on his face he will worship God, and report that God is in you of a truth" (1 Corinthians 14:25). May we see once again the power of such preaching in our churches.