On three different occasions the Apostle Paul admonishes believers to be followers of him (see 1Corinthians 4:6; 1Corinthians 11:1; and Philippians 3:17). With this in mind we ought to preach the gospel which Paul preached. We find this gospel defined in 1Corinthians 15:1-4, where it says the gospel includes the death, burial and resurrection according to the scriptures. Today we are taught by many of the necessity of baptism for salvation. Apparently Paul did not know this for he said, "For Christ sent me not to baptize, but to preach the gospel" (1Corinthians 1:17). Notice that Paul contradicted the gospel and baptism as if they were not the same. If Paul believed that baptism was necessary for salvation, then he was one of the biggest hypocrites ever to walk the face of this earth. He should have been going all over the countryside dunking people in water instead of wasting his time in prison for preaching the gospel.
Last night, Drew Ray preached a powerful message at Antioch Baptist Church. The text of his message was taken from Hebrews 4:9, which states, "There remaineth therefore a rest to the people of God." This idea was that, although we have a present rest in Jesus Christ, our true rest will come after we leave this world. Therefore, our present life is a time for service. We need to work; or, as Jesus said in Luke 19:13, "Occupy till I come." Brother Ray pointed out the word "occupy" is related to the word "occupation." One of the most convicting passages he used was the invitation of Jesus in Matthew 11:28-29. It begins, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." But too often we stop with the rest. The next statement is, "Take my yoke upon you." That is work. We find our rest in Jesus Christ through our service to Him. All this reminds me of a verse I read yesterday: "Their strength is to sit still" (Isaiah 30:7). We have far too many in our churches who are described by that statement.
According to an article in today's "Wall Street Journal," cellphone providers in Asian countries are offering many innovative services. In India, Hindu worshippers can send text messages to their god Ganesh at the Siddhivinayak Temple in Mumbai. Ganesh is the god in charge of destroying obstacles that might keep you from successfully completing personal goals (like getting a job or purchasing a house) and he is particularly receptive to requests on Tuesday's. So visitors on that day may wait in a line for up to five hours just to get Ganesh to obliterate the hindrances in their path. However, for only four cents per text message (a fee split between the cellphone company and the temple), participants can use their cellphone to send a text message request which will be printed out, neatly folded, and placed in a box next to the temple's idol--with the hope that he takes time to read them. Presently, about 70,000 text messages are coming in from all over India each week.
"Rejuvenile" is the name of a new book by Christopher Noxon. It is also the name given to a commonly observed person today: one who is physically an adult but is often childlike in interests, habits, and sometimes in more serious ways. This person has also been variously named a kidult, a grup, a twixter, or an adultescent. This phenomenon comes in varying styles and degrees. On the mild side, it may be displayed in the man who wears a cartoon tie or the father who plays in the kiddie gym with his young children. More serious are the middle aged woman who wears skimpy outfits made for teens and the aging baby-boomer who sports a pony-tail and does Elvis impersonations while driving down the highway. Most serious are adults who never take to adult responsibilities: the 40-year-old man who still lives with mom and spends his money on juvenile pursuits; the 40-year-old woman who goes from job to job and from boyfriend to boyfriend.
Fuller Theological Seminary in Pasadena, California, keeps pushing back the boundaries of its claimed evangelical stance. In an article in the July 1, 2006, edition of "World," Joel Belz reports that the seminary claims that homosexuality is a sin in one breath and bends over backward to accommodate it in the next. In a class on "Gender and Sexuality" taught by the husband-and-wife team of Jack and Judith Balswick, practicing sodomites are invited to lecture. One recent such lecturer "derided heterosexualism as a social contract rather than a historical or biblical norm." In the Balswicks' book, "Authentic Human Sexuality," they state: "We acknowledge that some gay Christians may choose to commit themselves to a lifelong, monogamous homosexual union, believing this is God's best for them." They seem to have forgotten that Paul wrote the Corinthians (1Corinthians 6:9-11) and said of those who had been "effeminate" or "abusers of themselves with mankind" (phrases referring to homosexuals), "And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." Evidently, salvation puts such practices in the past tense. He does not say that they could never fall into the old sins, but he does say that salvation lifts them out of these categories. A sodomite who is comfortable in his or her sodomy is certainly not a Christian.
Note: What follows is an introduction I just wrote to a lesson on Mark 6:1-26 entitled "Changes in the Ministry of Christ." I thought it might be an encouragement to someone who is presently going through some great changes.
The following is an excerpt from Soldiers in Training by Brother Daryl Coats.
An article called "Who's in Charge Here?" in the Summer, 2006, edition of "the Wilson Quarterly" opens with these words: "The 20th century taught us that repressed desires are the source of human unhappiness. Now, with more possibilities for pleasure and fewer rules and constraints than ever before, the happy few will be those able to exercise self-control." The article continues with an excellent assessment of the dangers of modern temptations. One section deals with the removal of restraints. Very little keeps people from doing whatever they desire to do. Among those restraints that are weakened today are stigma (social shame for wrong doing), financial constraints (there is always credit), family (broken families provide little reason to do right), neighbors (they used to watch out for each other), and church (where sin has all but disappeared). But in the Bible, temperance (self-control) is a fruit of the Spirit (Galatians 5:22-23) and "every man that striveth for the mastery is temperate in all things" (1Corinthians 9:25). Where are the Christians who will re-establish the virtue of self-control?
Tuesday's "Wall Street Journal" reviews a book called "A Perfect Mess" written by Eric Abrahamson and David Freedman. It makes a case that messiness has its purposes and is not always superior to neatness. This is appealing to me--one who has always struggled with messy desk syndrome. On one occasion I was pointedly told that my messy desk was a sign of a lazy Southerner and it was evidence for my lack of accomplishing much with my life. Ouch! That hurt. Why not just press the blade into my stomach and twist?
"When burdened with sins from 2006; just burn them up for a real quick fix." Martin Luther dealt with a Roman Catholic agent who sold indulgences with a catchy ditty. Perhaps the preceeding one might work for the new sellers of quick fix forgiveness. Thursday's "Wall Street Journal" revealed a growing trend in churches and the modern spiritual community. More and more congregations are meeting for a service in which they write the sins and failures of the previous year on a piece of paper. Then, in a heart uplifting ceremony, they burn the pieces of paper to symbolize the doing away of these sins and their readiness to face a new year clean and ready to do better. The ceremony is getting rave reviews from many religious groups.
