Yesterday I read Ezekiel 14:21, which states, "For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?" Of these four sore judgments, three make perfect sense to us today. The sword is war, famine is lack of food and/or water, and pestilence is disease in epidemic proportion. All of these are present concerns. However, we do not much think of the "noisome beast" as a threat. Of course, these beasts might come in the form of insects. However, we are seeing more conflicts from larger beasts. Today's newspapers report of a rash of alligator attacks in Florida. After only 17 deaths from such attacks since 1948, three people have been killed in separate incidents just this week. If God removes His protecting hand from us, we may have more to fear than we think from the "noisome beast."
More and more, preachers are departing from doctrinal preaching. A church sign recently read, "Doctrine divides but Christ unites." We think that we are doing people a favor by skipping the doctrine and preaching the sermons on finances, health, friendships and family. The fact is that sound doctrine is the foundation for sound practical living. If you have false doctrine it will lead to false practice. A perfect example of this is found in Simon Peter. We read in John 18 about Judas and his men coming to get our Lord, but before they could take Him, Simon Peter takes out a sword and cuts off the ear of Malchus. Jesus rebuked Peter and healed Malchus. Later in the same chapter Jesus makes a statement that gives us some insight as to what Peter's problem was. In verse number 36 Jesus says "My kingdom is not of this world: if my kingdom were of this world, then would my servants fight". Obviously, Simon Peter believed that this was the timing for the kingdom. His faulty interpretation of doctrine led him into faulty practice. Obviously good doctrine leads to good practice. So what kind of practical living does your doctrine produce?
One of the most common "proofs" of the Calvinists for irresistible grace and the need for regeneration before faith is the analogy which compares the lost person to a dead person. The argument goes like this:
After Jesus cast an unclean devil out of a man in a synagogue service, the people cried, "What a word is this! for with authority and power he commandeth the unclean spirits, and they come out" (Luke 4:36). Many bibles will take passages that refer to "power" and change it to "authority." However, here we see the importance of both. Authority is the right to do something. Power is the ability to do something or to make something happen. Among men, a person can have one without the other. A man may have a position that gives him the right to make a decision (the authority), but he may not have the power to make it happen. On the other hand, some people have the power to do certain things even when they do not have the proper authority to do them.
In 1 Corinthians 14:24-25, Paul stressed the superiority of prophesying (as in the preaching of truth) over speaking in tongues, especially for the unbeliever. According to 1 Corinthians 14:3, prophesying is for edification, exhortation, and comfort. Therefore, Paul in this chapter is dealing with the aspects of prophesying that perfectly match Bible preaching today. When the unbeliever hears such preaching, "he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest" (v.24-25). This is the purpose of true preaching for the unbeliever. The word, convince, is related to the word convict. Jesus asked those opposing Him, "Which of you convinceth me of sin?" (John 8:46). The preaching of the word should convince the sinners, bring the sinners into judgment, and reveal the secrets of their hearts. Does your preaching do this? Does the preaching you listen to do this? When the unbeliever is so convinced, "falling down on his face he will worship God, and report that God is in you of a truth" (1 Corinthians 14:25). May we see once again the power of such preaching in our churches.
John 6:66 says, "From that time many of his disciples went back, and walked no more with him."
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
