The Book of Numbers describes the layout of the tabernacle and the encampment in the wilderness. The tabernacle faced eastward toward the rising of the sun. If you were to go inside of the tabernacle and look out to the east you would see Moses (the prophet), Aaron and his sons (the priest), the tribe of Judah (the king) and the sun. Could it be that from God's viewpoint in the tabernacle He saw the future work of the Son of God? Jesus Christ is the prophet, priest and king and according to Malachi 4:2, He is the "Sun of righteousness". In addition to this we can see that the work that Jesus did during His earthly ministry was that of a prophet. In His death, burial and resurrection, He preformed His priestly work. When He comes again in Revelation 19, He will be coming as a King establishing His throne and when He is ruling and reigning, truly, He will be the "Sun of righteousness" with healing in His wings.
In Genesis 3:15, God refers to the seed of the serpent. Many Bible-believing students have seen this as a reference to the antichrist who, in imitation of the virgin birth, will have a miraculous birth. Modern movies have played on the theme of the devil's seed. But the real seed of the serpent will be accepted as the true "Christ" and his birth will be heralded as a wondrous proof of his divine heritage. This viewpoint is seen in ancient myths. According to "The Virgin Birth" by Robert Gromacki (p.212): "Alexander the Great made the priests say that he was a son of Zeus. He denied that he was the son of Philip and affirmed that he was begotten by a serpent cohabiting with his mother. Later, the Roman Caesar Augustus wanted the story spread that his mother, asleep in the temple of Apollo, was visited by the god in the form of a serpent. Conceived, he was later born in the tenth month." As the Bible tells us, "there is no new thing under the sun" (Ecclesiastes 1:9).
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
Gary North, in "Millennialism and Social Theory" (p.136-137), demonstrates the worldly outlook of the Christian Reconstructionists. He labels those who disagree with his postmillennial doctrine as "pessimillenialists." That is, they are pessimistic because they do not believe that Christians will conquer the world before the physical return of Christ. One of the greatest faults he sees in premillenialists is their conviction that Christians should be looking for the return of Jesus Christ. According to him: "Christians were told to look skyward prior to the fall of Jerusalem... But their deliverance came in history... That one-time deliverance of the early Church is today long behind us. It is surely time for Christians to begin lookingforward, in time and on earth, for their deliverance, not upward." He even scolds an amillennialist for saying, "Come, Lord Jesus, come."
Whilst sorting out my book case over the recent holiday period I was struck by just how many books I have that I've never read and got thinking about just how long it will take me to read them all. I guess if I did read them all I would never need to buy another book again.
