Witchcraft is a work of the flesh, and God views it like He views adultery and murder. As such, it should have no place in the life of a believer.
With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
The Lord commanded the apostles to separate themselves and rest a while. Each believer today should examine whether is obeying this command of the Lord.
The Bible has been unjustly criticized for stating that believers living in Daniel’s Seventieth Week could be “beheaded for the witness of Jesus.”
Covetousness has often moved men to violence that they might not have otherwise been inclined to do. For instance, wicked king Ahab had a strong desire to obtain a vineyard belonging to Naboth (1 Kings 21:1-4). When Naboth refused to sell the vineyard, Ahab returned to his house to mourn. When Jezebel saw her husband’s grief, she created a plan to take the vineyard by force (1 Kings 21:5-16). This principle is not limited to Ahab and Jezebel but has unfortunately been the historical motive for many acts of violence. When men cannot fulfil the lusts of their flesh in a righteous manner, they simply resort to other means which often includes violence.
The world would have us believe that riches belong to those of greatest sophistication while poverty tends to induce violence. However, the truth testifies otherwise. In Micah 6:12, the Bible speaks of a time when the rich were “full of violence.” In like manner, Amos spoke of those who would “store up violence and robbery in their palaces” (Amos 3:10). Asaph spoke of “the prosperity of the wicked” (Psalm 73:3) and that “violence covereth them as a garment” (Psalm 73:6). Riches do not remove a man’s desire for violence. In fact, riches often promote a man’s hunger for it. Many have suggested that poverty lies at the root of much of the violence in the world; however, the scriptures teach otherwise.
Man can, at times, readily recognize problems that arise, but often initially reacts with solutions to remove the problem out of sight. As the disciples looked out over the multitude in today’s passage, they saw thousands in a desert place with a lack of provisions. They quickly viewed what seemed to them as an insurmountable problem. As evening approached, they came to the Lord and suggested that He send the people away. The disciples were more comfortable with the problem if it was out of sight, out of mind, and not theirs to face. Their suggestion was an unacceptable solution. For this reason, the Lord put the problem back upon the disciples when He said to them, “Give ye them to eat” (Mark 6:37). In other words, the problem would not go away or solve itself. The Lord directed the disciples to find a solution and their turning a blind eye was completely unacceptable.
The Bible has much to say concerning the dangers of improper family relationships. “There is a generation that curseth their father, and doth not bless their mother” (Proverbs 30:11). “The son dishonoureth the father, the daughter riseth up against her mother” (Micah 7:6), “the eye . . . mocketh at his father, and despiseth to obey his mother” (Proverbs 30:17). Yet, the first commandment with promise was to “honour thy father and mother” (Ephesians 6:1-2). This honour can be demonstrated by hearkening to (Proverbs 23:22) and obeying one’s parents (Colossians 3:20). As parents seek the Lord’s direction, God will lead them as to how to lead their individual homes (Ezra 8:21). The child’s responsibility is directed toward submitting to and learning of the Lord by obeying the parents.
Sometimes the Bible conveys some disheartening truths including man’s inability to love the Lord during difficult times. Regrettably, believers are easily offended and sometimes even scattered from the Lord because of a lack of resolve. The Lord prophesied in Zechariah 13:7 concerning His followers’ reaction to His rejection. Though the Lord knows the future, consider how this rejection must have grieved Him when it actually transpired. At a time when any faithful disciple should have been loyal to his Master, those closest to the Lord were instead scattered. The One that fed them when they were hungry (Mark 6:35-44), healed family members when ill (Mark 1:29-31), calmed the troubled waters during the storms (Mark 4:37-41), and taught them many wonderful truths was now the cause of their offence.
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
