Sin is not something man does by accident. It is something man does or allows based upon an unwillingness to stop an act before it becomes sin.
Paul’s salutation was so important to him that although he did not personally pen most of his epistles, he personally penned his salutation.
One day, all who know the Lord as Saviour will cease from their labours. It will be a time of eternal rest experienced only by those who are born again.
Every man requires rest from his labour. Failure to take time away from life's pressures eventually take time away from the sum total of a man's years.
Death is the departure of the soul and spirit from the body, but where does each part of man end up after a man dies? The Bible answers this question and more.
Although no person is excluded from troubles, saints have historically understood that God extends mercy as He divvies out life’s trials.
The world is driven by self-preservation and self-promotion. Individually, the natural man is guided by self-serving motives. This should not be true of saints.
In the presence of others, Paul carefully behaved himself in such a way to bring glory to God. For example, when Paul was in the presence of the believers at Thessalonica, he was gentle, “even as a nurse cherisheth her children.” He laboured “night and day” because he “would not be chargeable” to the believers. Paul conducted himself in such a godly way that he had no problem suggesting that the believers themselves were witnesses of “how holily and justly and unblameably” he had behaved among them. Paul thought his testimony was so important that he would rather personally suffer than bring any reproach or blame upon himself or the work of God.
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
Scriptural traditions are worthy of the believer’s allegiance and should move him to break fellowship with those who refuse to adhere to those biblical traditions. The apostle Paul spoke of traditions that the believers in Thessalonica had received from him. These traditions were good and were to be maintained by the believers (2 Thessalonians 2:15). In fact, these traditions were so important that the people of God were to “withdraw” themselves from those (including “every brother”) who walked disorderly (in disobedience to the traditions). No doubt, these traditions were the very ones which Paul made known in his epistles.
