The word blame and its various forms appears twenty-four times in scripture. In a general sense, blame is the guilty responsibility concerning a matter. In Genesis chapter 43, Judah understood the necessity of taking Benjamin if they were to buy food, but he also understood the concerns of his father. Jacob already lost Joseph; he was not prepared to lose another son, especially Benjamin. With these things in mind, Judah promised his father that Benjamin would come back to Jacob alive and well. If Judah was unable to fulfil this promise, he was prepared to bear the blame forever. Later, while in Egypt, when it appeared as though Benjamin would be taken, Judah declared his responsibility for the lad (Genesis 44:10, 32).
Although one individual may possess both power and authority, the two are not identical. Authority is the right or responsibility to do something whereas power is the ability to do something. Unfortunately, the modern versions missed this truth when they translated Matthew 28:18. Instead of properly expressing that because of the resurrection the Lord Jesus had been given all power in heaven and earth, these so-called bibles suggest that He had been instead given authority. The authority already resided with Him, but the resurrection declared Him “to be the Son of God with power” (Romans 1:4). His resurrection from the dead gave Him the power over death by conquering the one who possessed the power of death (Hebrews 2:14).
Far too few believers consider the extent that God cares about what they do in, to, and through their bodies. The reality is that the believer is to glorify God in his body. Today’s passage instructs the saint of God to present his body to God as a living sacrifice. Amazingly, the Bible describes this spiritual sacrifice not as some great spiritual achievement but as a mere reasonable service (Romans 12:1). All true fellowship, consecration, and sanctification originate within one’s heart; however, it eventually works its way out to be visibly seen. A believer deceives himself if he claims to walk with God in sweet communion yet experiences no outward changes visible to mankind. A yielded Christian ensures that no part of his life is off limits to the Lord. He strives to ensure his life, including his body, is a testimony bringing glory to His Saviour.
In an environment where strife prevails, an angry man thrives. The Bibles points out that this type of person looks for ways to stir up strife. Perhaps he asks questions to get opinions involving others to gauge any dissatisfaction with them. He then turns any small frustration into a larger problem. Perhaps he uses other methods, but the end goal remains the same; he wants to stir up strife. He does this not only in the lives of others, but in his own heart as well. Instead of focusing upon reasons to rejoice in the Lord, he looks for reasons to be frustrated. All the while, he is walking in the flesh and missing out on the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
Be sure to carefully read today’s verse. A basic definition of discretion refers to someone who seeks out knowledge concerning a conflict and then uses wisdom to arrive at the right decision. On the other hand, ungodly anger unwisely reacts without discretion. It is therefore logical that discretion defers anger. Any individual who thrives on anger often does so by neglecting knowledge and wisdom. He fails to patiently consider every perspective and detail before rushing to judgment fueling his fury. Discretion may delay a reaction, but when one does react using discretion, his reaction will be righteous and helpful for all involved even when his reaction might involve anger.
The world is increasingly becoming more filled with violence. At times, it may seem like judgment and justice are silent while the wicked continue to thrive. Throughout the years, this has caused many to question the Lord’s existence or, in the least, His presence and love. The seeming absence of God during these violent times is nothing more than proof He is longsuffering with mankind. King Solomon suggested the same when he said, “If thou seest . . . violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.” It was likewise Solomon who said, “The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3). God’s longsuffering does not indicate indifference or apathy.
The days preceding the flood were evil in many ways, but they were specifically identified as days filled with violence. In fact, the LORD specifically told Noah, “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In Ezekiel’s day, the scriptures declare, “the land is full of bloody crimes, and the city is full of violence” (Ezekiel 7:23). The presence of excessive violence expresses much concerning the nature of any time (past or present). Although the Lord promised not to destroy the earth again with a flood, worldwide violence moves the Lord to bring judgment.
The traditions of men produce lives lived in vain. According to scripture, the word conversation means much more than merely words being spoken from one person to another. The context shows that the word refers to the way in which a person lives his life (2 Corinthians 1:12; 1 Peter 3:1). As such, those who build their lives upon the traditions of men may work very hard and be even deemed faithful. Yet, this life is all for naught because their lives are built upon vanity. Sadly, some of the most faithful followers of religion are those who are promoting the traditions of men from which they will gain no eternal benefits. The only conversation that proves fruitful in eternity is the one built upon the commandments of God.
Sometimes a deep chasm exists between the doctrines, traditions, and commandments of men and those that are God-ordained. Perhaps no passage better identifies this contrast than Mark chapter 7. The religious leaders of Christ’s day held “the tradition of the elders” (Mark 7:3, 5), “the tradition of men” (Mark 7:8), and their own “tradition” (Mark 7:9, 13). In doing so, they rejected “the commandment of God” (Mark 7:9). This clearly displays the critical importance of identifying whose traditions one willingly receives and accepts. If traditions are truly of the Lord, they are to be accepted and implemented into the believer’s life (2 Thessalonians 2:15). Yet, those man-made, unscriptural traditions are to be rejected altogether.
The context of today’s passage confirms that it involves the temptation to do evil. This shows that the author of the temptation is not God, nor can it ever be Him in this context. The death of the one being tempted is the end result. This is why it is so very important for every believer to achieve a scriptural understanding of the source of his temptation. According to James 1:14, “every man is tempted, when he is drawn away of his own lust, and enticed.” The first step of any temptation is a drawing away. If a man refuses to be drawn away, he simply cannot be tempted to do wrong. If a man allows himself to be drawn away, the Devil’s next step involves enticement. It is often at this point that the Devil captures his prey leading him into sin.
