Self-examination serves as a tool for man to use to find out who and what he is. Though some preachers suggest that believers should never question their own salvation experience, the scripture encourages self-examination. If there are doubts, believers should certainly ask questions concerning the basis for their salvation. Was it based upon one’s feelings or solely upon the scriptures? They should ask what they did in order to be saved. Did they join a church, do some penitent work, or did they call upon the name of the Lord Jesus Christ by faith as dictated by the scriptures? They should ask about the effects of their salvation. Have they seen a change of heart, or are they the same that they were before trusting Christ as Saviour?
We tend to think of laughter in a positive light, generally envisioning emotions like happiness or joyfulness. Yet, far too much laughter results from things opposed to God and His will. The Bible provides this same assessment. A careful study of the word laughter in the Bible demonstrates that the connotation is overwhelmingly bad. Today’s passage shows Sarah laughing in disbelief of the promises of God. Genesis 17:17 shows that Abraham did the same when he heard the news. These were two godly people; yet, much of the laughter found in the Bible occurred when the ungodly mocked God’s people and God’s promises (Nehemiah 2:19). Our Saviour too was “laughed . . . to scorn” when He declared that the daughter of Jairus was not dead (Mark 5:40). Laughter, in and of itself, is not wicked, but the cause of one’s laughter reveals its true makeup.
The Bible’s built-in dictionary defines edification by contrasting it with destruction. Destruction gives the sense of tearing down something; therefore, it makes sense that edification refers to the opposite of tearing down. Consider a related word: an edifice is a building. This further confirms that edification means to build up something. As saints of God, we should be building ourselves and others on our most holy faith (Jude 20). In fact, everything we do should be judged by whether or not it works to build up or to strengthen us or other believers. Christians should focus on consciously building others in the faith. Consistently edifying others takes thorough planning and direction; whereas, destructive behaviour frequently takes place haphazardly.
Abraham’s nephew Lot lived in the wicked city of Sodom. Because of its vile nature, God determined to pour out His wrath. Abraham pleaded with the Lord to spare the city after the Lord told Abraham about the impending judgment. The conversation ended with God agreeing to spare the city if He found only ten righteous people within the city of Sodom. Interestingly, Abraham started with the number fifty but stopped when he reached ten. Why did Abraham not continue to go lower in number? Abraham thought surely Lot and his family (his wife, married daughters, sons-in-law and unmarried daughters) would provide the number necessary to escape God’s pronounced judgment. Abraham believed he could depend upon Lot to instruct his family in righteousness which would then prevent the impending doom. Surely God would find ten righteous, even if He looked no further than Lot’s family. In the end, the city of Sodom was destroyed and only Lot and two daughters escaped alive. The inhabitants of the city and the rest of Lot’s family were destroyed. Sin brought God’s attention upon Sodom, but an unreliable Lot sealed its fate.
Every devoted believer treasures the thought that one day God would say to him, “Well done, thou good and faithful servant” (Matthew 25:21). Abraham was such a man who exhibited faithfulness. In fact, it was God who commended Abraham for his faithful life though living in a very wicked world. The Lord came to visit Abraham in the plains of Mamre while on His way to bring judgment upon Sodom and Gomorrah. As the visit was coming to an end, the Lord remained with Abraham as the two angels went to Sodom. Interestingly, the Bible reveals the mind of the Lord as He contemplated whether or not to tell Abraham about the judgment coming to Sodom. Why would the Lord sense the need to tell Abraham? The Bible provides insight in the words of the Lord when He said, “I know him.” God told Abraham because Abraham showed himself faithful (Amos 3:7).
