The idea of the word respect is that an individual looks at two things and chooses to look at one of them a second time demonstrating favouritism.
Tradition robs men of the blessings only derived from one’s obedience to the truth. The word spoil is a term used during wartime meaning that one side in a battle breaks forth into the territory of the other side and takes their valuable possessions. According to scripture, philosophies and deceit based upon the traditions of men rob the saint of God of the benefits offered by merely accepting the truths of the word of God. The price of spoiling is high. For the lost, they can be spoiled of their eternal life by accepting the traditions (false gospels) and philosophies (evolution) of men. For the saved, they can lose some eternal rewards by the acceptance of traditions contrary to the plain truths of scripture.
Sometimes a deep chasm exists between the doctrines, traditions, and commandments of men and those that are God-ordained. Perhaps no passage better identifies this contrast than Mark chapter 7. The religious leaders of Christ’s day held “the tradition of the elders” (Mark 7:3, 5), “the tradition of men” (Mark 7:8), and their own “tradition” (Mark 7:9, 13). In doing so, they rejected “the commandment of God” (Mark 7:9). This clearly displays the critical importance of identifying whose traditions one willingly receives and accepts. If traditions are truly of the Lord, they are to be accepted and implemented into the believer’s life (2 Thessalonians 2:15). Yet, those man-made, unscriptural traditions are to be rejected altogether.
Much of a young person’s character or lack thereof is demonstrated in his behaviour toward adults and especially the elderly. In Isaiah chapter 3, the Bible speaks of a time when the judgment of God will be upon His people, and one of the characteristics of the day will be that “the child shall behave himself proudly against the ancient.” The prophet Elisha dealt with such children when they came out of the city mocking him saying, “Go up, thou bald head; go up, thou bald head” (2 Kings 2:23). Apparently, Job endured a similar problem as he said, “young children despised me; I arose, and they spake against me” (Job 19:18). Children can be cruel, and in doing so they reveal an evil heart displeasing to the Lord. It is never a good idea to encourage children to be insolent and impolite toward adults.
When one side defeats another in battle, to the victor goes the spoils. This means that the victor enters the camp of the defeated and takes its valuable possessions (including women, children, material goods, etc.). With this truth in mind, the apostle Paul warned the believers at Colosse to be on guard, knowing that men would seek to spoil them through philosophy and vain deceit. In other words, accepting the philosophies of men, or false doctrines, is likened to losing a battle and allowing the enemy to rob the believer of his most valuable possessions. It is important to understand that although a believer can never lose his salvation, he can be robbed of his stability, growth, peace, and joy.
At first glance, this passage appears to be less expressive than many others which cover a wider range of study. After all, a single reading of our passage proves that nakedness is the opposite of being clothed or covered. This truth is confirmed by other similar passages as well (Leviticus 18:6; Job 24:7; Isaiah 58:7). However, this subject is much more complicated than merely whether someone is covered or not. It is important to understand the full context. For example, is nakedness the failure to cover every part of the body or are there parts of the body considered secret or private (Isaiah 3:17)? Though there are certainly other secret or private parts, the Lord plainly declared that uncovering the legs and thighs was nakedness (Isaiah 47:1-3). For this reason, the priests were told to wear breeches to cover these parts under their priestly attire (Exodus 28:42).
The believer’s relationship with God is twofold consisting of a positional relationship and one of practice. Positionally, the believer enjoys Christ’s imputed righteousness (Romans 4:6-8). In this position, the believer has been forgiven of all trespasses (past, present, and future) (Colossians 2:13). John confirmed this truth as he wrote to believers saying that their sins were already forgiven (1 John 2:12). Because of God's complete forgiveness, sins can never and will never affect a man’s position in Christ. However, man must also consider his practice (his daily walk before the Lord).The sins that cannot harm a man’s position in Christ can adversely hinder his fellowship with the Lord. Though all our sins are forgiven, we still should daily confess our sins to the Lord in order to keep our fellowship right (1 John 1:9).
The context of our passage speaks of judgment against Jerusalem and Judah. In this judgment the Lord vowed to remove much of the strength of the land. He promised to remove the mighty man and the man of war, the judge and the prophet, the honourable man and the counseller. The removal of these people would certainly weaken any city, town, or nation. Yet, it is in the midst of this list that the Lord included the prudent. Apparently, the prudent are the strength of any people just as much as their great warriors and judges. When all things are considered, this makes perfect sense. Those who are prudent make decisions that stabilize any people and provide future stability as well.
Though despicable in the eyes of God, humility can be feigned or faked. Colossians 2:18 touches on this principle. The saints were admonished against demonstrating a “voluntary humility” while being “vainly puffed up” by their fleshly minds. Humility and being “puffed up” are at opposite ends of the spectrum. Yet, these believers pretended to be humble, while they were, in reality, puffed up. Colossians 2:23 reveals a second clear proof that humility can be false. Here the Bible speaks of things having “a shew” of “humility.” In other words, people can “shew” humility while being overtaken with pride. False humility can sometimes convince and satisfy others, but rest assured that God clearly knows the difference.
