The right kind of sorrow is often needful and brings with it certain benefits. Yet, it is in the joy of the LORD that God's people specifically find strength.
Solomon's mother advised him not to give his strength unto women. He ignored this advice and his wives turned away his heart after other gods.
The Lord is the strength of His people. While it is true that we are called to do our part, God must add the necessary strength to accomplish the work.
Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
When an individual gets things right with God, he should likewise look for opportunities to make things right with others he might have done wrong.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
Some believers err on the side of laziness while other believers err on the side of taking no rest. Both can be life threatening in one’s walk with God.
The word blame and its various forms appears twenty-four times in scripture. In a general sense, blame is the guilty responsibility concerning a matter. In Genesis chapter 43, Judah understood the necessity of taking Benjamin if they were to buy food, but he also understood the concerns of his father. Jacob already lost Joseph; he was not prepared to lose another son, especially Benjamin. With these things in mind, Judah promised his father that Benjamin would come back to Jacob alive and well. If Judah was unable to fulfil this promise, he was prepared to bear the blame forever. Later, while in Egypt, when it appeared as though Benjamin would be taken, Judah declared his responsibility for the lad (Genesis 44:10, 32).
