God is particularly interested in what is going on within the heart of man. Specifically, He seeks for, and desires to find, TRUTH.
Man is not promised an endless supply of strength for him to store up. Rather, God promises to provide the necessary grace and strength for the present trials.
Men rob God by simply withholding what God requested. This robbing takes on two forms: not giving what God has required or giving less than one’s best.
The apostle Paul knew the saints of God and desired to greet them by name. This serves as a tremendous demonstration of brotherly love!
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
The idea of the word respect is that an individual looks at two things and chooses to look at one of them a second time demonstrating favouritism.
The world is full of religion, but this religion bears little to no resemblance to the truth of the scriptures. Why? Because man-made religion is vain.
It takes a person with strong conviction to be willing to die for a cause. However, the one martyred is not necessarily a mature and complete Christian.
Job stated that he came to this world naked with nothing, and he knew that he would leave this world in the same fashion (Job 1:21). Job would have understood what Paul meant when he said, “For we brought nothing into this world, and it is certain we can carry nothing out.” Solomon spoke of the vanity of labouring one’s whole life just to leave the fruits of his labour to a fool (Ecclesiastes 2:17-21). This was not written to suggest that man should foolishly spend the wealth before leaving this world. It simply serves as a reminder that men should not foolishly amass their wealth for a day that may never come. One must do his part before death because he can carry nothing with him into death.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
