After Christ removes the church, He will establish the time of Jacob’s trouble. After this, Christ will return as a thief in the night to make up His jewels.
One must choose his reward for actions taken. Would he rather receive eternal reward from God the Father, or temporary praise and recognition from his peers?
It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
No believer should knowingly marry an unbeliever (2 Corinthians 6:14). Additionally, the unmarried should look for other strengths and weaknesses in a prospective spouse before agreeing to marriage. Oftentimes, these strengths and weaknesses can be seen by interaction with the other’s parents. Isaac lied about Rebekah (Genesis 26:6-7) just as his father Abraham lied about Sarah (Genesis 12:10-13; Genesis 20:1-2). Solomon’s weakness for women (1 Kings 11:1) was first witnessed in his father David (2 Samuel 11:1-4). Rachel learned deception (Genesis 31:32-35) by watching her father act deceptively (Genesis 29:25). A careful observation of parents can reveal prospective problems in a future spouse.
The book of Proverbs offers many profound truths and sometimes conveys these truths through the implementation of comparisons and contrasts. Today’s proverb is a case in point. The Lord uses this structure to assist man’s venturing from the familiar to that which is unfamiliar. Those concepts recognizable to mankind can be used to help convey and explain deeper truths known only to the Lord. For instance, man easily understands what is meant by saying that a stone is heavy and sand is weighty, but the Lord wants man to comprehend the heaviness of a fool’s wrath. Man knows that wrath is cruel and anger is outrageous, but God wants man to realize that envy is crueler and more outrageous than both wrath and anger. During times of anger and wrath, merciful moments might be displayed; however, envy relentlessly pursues its victim without mercy.
Following a shipwreck, Paul, and those with him, escaped to an island called Melita. The Bible describes the natives as a barbarous people who were not completely void of truth. They demonstrated kindness toward those who had escaped the sea by kindling a fire for them. Paul helped the natives by gathering a bundle of sticks to cast upon the fire. As he cast the sticks on the fire, a viper came out of the heat and fastened on Paul’s hand. Immediately, the barbarians assumed Paul to be a murderer who was being recompensed for his wickedness. Even though these people did not know the Lord, they had some of His laws written in their consciences..
A simplistic view of vengeance involves the retribution of an evil deed. The first (Genesis 4:15) and last (Jude 7) mention of the word vengeance substantiates this definition. The Bible uses words like recompence (Deuteronomy 32:35), reward (Deuteronomy 32:41), punishments (Psalm 149:7), avenge (Jeremiah 46:10), revenge (Ezekiel 25:15), and repay (Romans 12:19) as descriptive words for vengeance. With this in mind, it is clear that vengeance is the just punishment as a consequence upon those who violate the laws of God. It is not the dispensing of wrath without cause but is specific punishment exacted for specific crimes committed.
The 2,000-year history of the church reveals that there have been teachers and whole religions who have rejected the biblical teaching of the coexistence of a Father, Son, and Holy Ghost. Others have accepted their existence but rejected the fact that these three are one with each being fully God (1 John 5:7). Some have simply been unable to comprehend or unwilling to accept that God could exist as one God in three persons. Regardless of man’s intellectual inadequacies, the Bible reveals that each member of the Godhead works together on our behalf in prayer. The Lord told us that every believer should pray to God the Father in the name of the Lord Jesus (John 15:16). The prayers are directed toward the Father with the Son acting as the mediator (Hebrews 7:25). The book of Romans further reveals that the Spirit of God makes intercession for us in our prayers (Romans 8:26).
Why do people murmur? What causes them to get so frustrated to the point where they would publicly discuss their disappointment with their circumstances? The Bible provides several reasons. In Jude 16, the Bible says that people complain or murmur because they are “walking after their own lusts.” In John chapter 6, the Lord Jesus indicated another reason why an individual might complain. When the Lord knew that His disciples murmured within themselves, He asked them if they were offended (John 6:61). In other words, people murmur when things turn out differently than they had hoped. It is not so much the trial that bothers them but the offense to their self-will.
