Temptation is commonly linked to the trying of one’s faith, but “the hour of temptation” is not the typical temptation experienced by the believer. In fact, the Lord promised to “keep” the church “from the hour of temptation.” So what is this temptation to which the Lord speaks? First of all, it is connected to a specific time as indicated by the use of the word hour. Secondly, this temptation is one that is yet future as demonstrated by the phrase, “shall come.” Lastly, it is a temptation designed to “come upon all the world, to try them that dwell upon the earth.” This temptation is known as Daniel’s Seventieth Week and refers to a temptation for the unsaved Jews and Gentiles during that terrible future time.
Man has no greater high priest than the Lord Jesus Christ for the Lord knows what man endures. Like man, He was tempted in all points. In a basic sense, man’s temptations involve three distinct facets: “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). During the Lord’s earthly ministry, He faced and conquered temptation in each area (Matthew 4:1-11). As such, the Lord is “touched with the feeling of our infirmities” (Hebrews 4:15). He knows what it is like to face the temptation to depart from the will of God. He knows what it is like to be tempted to sin against the Heavenly Father. Yet, He differs from man in that His temptation was without the knowledge of sin, for He was victorious in all points.
Every individual to a certain degree is a prime target for temptation. Yet, because of personal choices and circumstances, some people are a far greater target than others. According to scripture, ungodly fellowship (Exodus 23:33; Exodus 34:12; Proverbs 22:24-26), riches (Deuteronomy 7:25; 1 Timothy 6:9), and broken vows (Proverbs 20:25) are a few of the things that weaken the believer’s ability to endure temptation. Some of these are blatantly sinful while others can be innocent. Each believer needs to diligently seek the Lord regardless of whether or not any of these things are present in his life. However, the presence of these things only works to heighten a man’s temptations.
Every believer battling temptation faces an inward struggle. A part of him (his spirit) wants to do right and to please the Lord, while another part of him (his flesh) loves sin and self more than the Saviour. If this struggle goes unchecked, the flesh will certainly win every time. Man’s spirit requires reinforcements in order to win this battle. According to Matthew 26:41, two of these resources include watchfulness and prayer. It is imperative for each believer to implement both, for one without the other leaves a person with certain vulnerabilities when temptations arise. Watchfulness demonstrates the saint’s personal responsibility, while prayer demonstrates his need for God’s intervention.
The context of today’s passage confirms that it involves the temptation to do evil. This shows that the author of the temptation is not God, nor can it ever be Him in this context. The death of the one being tempted is the end result. This is why it is so very important for every believer to achieve a scriptural understanding of the source of his temptation. According to James 1:14, “every man is tempted, when he is drawn away of his own lust, and enticed.” The first step of any temptation is a drawing away. If a man refuses to be drawn away, he simply cannot be tempted to do wrong. If a man allows himself to be drawn away, the Devil’s next step involves enticement. It is often at this point that the Devil captures his prey leading him into sin.
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
When a believer considers the Bible’s use of “temptation,” he most often associates its usage to something sinful. Though this may be the scripture’s most common usage of the word, context must always be the determining factor. God undeniably tempted Abraham, yet the temptation was not meant to bring about sin. The temptation served as a test of Abraham’s faith. Basically, temptation functions as a means to try one’s faith. James 1:2-3 clearly offers the connection as it incorporates the words “temptations” and “trying” interchangeably. The author, the purpose, and the circumstances surrounding temptations will vary, but the underlying premise remains constant. Each believer must learn how to discern the specifics when tempted.
Learning how to be the right kind of steward can seem difficult, but never without reward. The Lord Jesus taught and explained His parables of stewardship. In these teachings, He presented the faithful steward receiving his reward at the time of accounting for his stewardship. The apostle Paul confessed this truth in 1 Corinthians 9:17 when he said, “if I do this thing willingly, I have a reward.” Paul knew God had a special calling upon his life and also knew he would stand before God to give account for his service. In like manner, each believer will one day stand before the Master (Jesus Christ) to give an account of his stewardship. Those who have served as good stewards will receive reward, while those who failed to do so will suffer loss (1 Corinthians 3:11-15).
Every trustworthy steward must possess a high level of moral character. This is demonstrated in the qualifications of a bishop. As a steward of God, he must not be self-willed. He must recognize that his life and his possessions are not his own. In addition to this, he must not be easily distracted, overcome by anger, wine, fightings, or money. Each of these issues affects the individual’s ability to think and rationally behave. As a steward, a man must dedicate himself to a high level of character and morality. After all, the definition of the steward means that he has been entrusted not with his own work or possessions but with those of his master. As stewards of God, believers must not allow themselves to become distracted from the task at hand, always properly caring for the things of God.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
