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Undoubtedly, there are many personal traits that serve as the building blocks for a good reputation. Yet, the scripture plainly identifies one particular trait that serves as the cornerstone of a good reputation: Faith! Hebrews chapter 11, commonly known as the “Hall of Faith,” chronicles how the saints of old developed good reputations by and through faith. Though these men and women performed great works, the works were accomplished through faith. The Bible plainly declares that it was by faith that “the elders obtained a good report” (Hebrews 11:1-2). To reemphasize this truth, the Lord repeated this thought in Hebrews 11:39 when He said, “And these all, having obtained a good report through faith.”
In scripture, a man’s name frequently refers to his reputation. The wise man values a good name far above the accumulated wealth of the entire world. Its value is priceless. A good name is what others think of a man resulting from his conduct. Unfortunately, many people throughout history have willingly sabotaged their good name in order to get gain and earthly pleasure. Yet, those who truly believe and trust the word of God know that “A good name is rather to be chosen than great riches.” With this in mind, the believer should reflect upon the long-term effects every decision brings upon his reputation. Reaping immediate gratification takes a back seat to the prolonged benefits of having a good name among other believers, the unsaved, and especially the Lord.
Rebellion is identified in a variety of ways, but the Lord often associates it to someone with a stiff neck. Society should find this concept easily grasped. A stiff neck impedes the head from bowing. Moses directly associated the stiff neck with rebellion when he said, “For I know thy rebellion, and thy stiff neck” (Deuteronomy 31:27). Like Moses, the Lord identified the rebellion of the children of Israel when He stated that they were “a stiffnecked people” (Exodus 32:9). Isaiah likewise attested to this truth by stating that rebellious people had a neck of iron sinew and a brow of brass (Isaiah 48:4). These descriptive terms demonstrate that rebellion is exemplified by an individual who refuses to bow and allow the mind to be changed. He has an unyielding spirit.
As it is with all sin, rebellion originates within the heart. Long before it manifests itself in the individual’s actions, it finds life by taking root within his heart. The Lord described a rebellious generation by saying that they were “a generation that set not their heart aright, and whose spirit was not stedfast with God.” A man with a wicked heart and the wrong spirit cannot enjoy sweet fellowship with the Lord. As rebellion takes root in his heart, the rebellion pushes out the desires for prayer and for God’s word. Humility is crowded out because of pride and self-will to the extent that a man justifies, perhaps even with scripture, his rebellious spirit. His once soft heart becomes hardened because of the deceitfulness of sin.
God has called the saved to be His ambassadors (2 Corinthians 5:20), and as such, Christians are to take God’s truth to a lost and dying world. This message must be communicated. Due mostly to man’s ever increasing dependence upon technology, Christians have lost their effectiveness in communicating with others. This may seem insignificant, until one considers how it has weakened our ability to communicate our faith. Fewer people today will knock on a door and tell a stranger that he must be born again. Even fewer will stand upon a street corner and communicate the words of God to those who pass by. The saved must once again become willing to go forth and tell family and stranger alike that Jesus saves.
God often allows problems to enter people’s lives in order to facilitate His initial plans. For example, God had already expressed His desire to Abram for him to separate from his kindred. For various reasons, Abram had not obeyed God up until this point. In order to bring about God’s desired will, He allowed conflict to enter between the herdmen of Abram and those of Lot. The solution to this unnecessary conflict was quite simple. Abram suggested that they part ways (God’s initial plan) and Abram turned toward the land of Canaan (God’s initial plan). The Lord used the same tactic in the early church to get them to spread out and to preach His word outside of Jerusalem (see Acts 1:8 and Acts 8:1).
Most men have no trouble creating and recognizing the trouble they have created but often experience great difficulty in finding any necessary solutions. In the wilderness, the children of Israel readily identified problems, but rarely, if ever, offered suitable solutions for these problems. Their expectation was that someone else could provide the solutions so long as they found satisfaction in complaining. Even today, this scenario repeats itself in businesses, churches, and family lives. People can complain about problems and often lack the ambition or the wherewithal for finding any lasting solutions. The average person finds enjoyment in expressing his complaints but leaves the solutions to others. This has greatly troubled the workplace, the home, the church, and every nation.
Man can, at times, readily recognize problems that arise, but often initially reacts with solutions to remove the problem out of sight. As the disciples looked out over the multitude in today’s passage, they saw thousands in a desert place with a lack of provisions. They quickly viewed what seemed to them as an insurmountable problem. As evening approached, they came to the Lord and suggested that He send the people away. The disciples were more comfortable with the problem if it was out of sight, out of mind, and not theirs to face. Their suggestion was an unacceptable solution. For this reason, the Lord put the problem back upon the disciples when He said to them, “Give ye them to eat” (Mark 6:37). In other words, the problem would not go away or solve itself. The Lord directed the disciples to find a solution and their turning a blind eye was completely unacceptable.
Problems are a reality of life. The Lord cautioned concerning this truth when He said, “In the world ye shall have tribulation” (John 16:33). Simon Peter echoed this sentiment when he said, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you” (1 Peter 4:12). Problems, trials, and tribulations occur because of sin’s presence, and so long as sin remains within this world, men will face difficulties. Though the nature of these problems varies, the foundational solutions are the same: problems must be faced, and spiritual, scriptural solutions must be sought. Failure to do so only increases the presence and impact of the problems.
As the head of the home, the man bares the responsibility for the biblical training of every individual within his home. Yet, many homes today have no man in them. Regardless of society’s disintegration, there is never a time when the man ever relinquishes his accountability to God as the spiritual leader of his home. In today’s passage, we read of Abraham bearing his personal responsibility. According to God’s testimony, Abraham bore that responsibility well. The Lord testified that Abraham would command his children and household after him. Abraham’s family would keep the way of the LORD and would do justice and judgment. Unfortunately, the same cannot be expressed for far too many modern Christian homes. In fact, church pews are overflowing with faithful women while their men are absentee husbands expressing little to no interest in the things of God.