Those who meddle with astrologers and sorcerers (and like practices) put themselves on a collision course with God's judgment.
In every way, God is greater than man. A man would have to be a thief to claim equality with God. Yet, Christ thought it not robbery to be equal with God.
Sin and those who participate therein anger Lord. In the days of Noah, sin grieved the Lord so badly that it repented God that he had made man on the earth.
Many of those who find joy in pleasure are eventually overcome by seeking out further pleasures. Eventually, they find themselves carelessly given to the seeking of those pleasures. Though the warning given in Isaiah chapter 47 was directed to the “virgin daughter of Babylon” (Isaiah 47:1), the principle applies to everyone. A man given to pleasure often dwells carelessly until he is consumed with self. He lives as though life is a game, void of future trials, difficulties, and judgments. This is sometimes done because he does not truly give thought to future things. For others, it happens in order to avoid thinking about future things. Nevertheless, each decision is based upon how much happiness it brings, rather than how it affects others or his future. The reality is that pleasure cannot stop the outcomes that a person wishes to avoid.
The Bible says that vanity is meaningless and empty, yet men love vanity. It fills their imaginations (Psalm 2:1), their thoughts (Psalm 94:11), and their speech (Psalm 144:8, 11). Vanity consumes man so much that he will weary himself for it (Habakkuk 2:13). In comparison to the vanities of this life, most people spend a brief moment in the eternal word of God. Far too many Christians fear to speak God’s righteousness but demonstrate boldness as they speak on behalf of their favorite vanities. As men tend to forget to spend time with the Lord, they spend entire days pondering the vanity to be enjoyed later in the day. Is it any wonder why people need so many “pick-me-up” drinks and drugs as they weary themselves in pursuit of vanity.
At first glance, this passage appears to be less expressive than many others which cover a wider range of study. After all, a single reading of our passage proves that nakedness is the opposite of being clothed or covered. This truth is confirmed by other similar passages as well (Leviticus 18:6; Job 24:7; Isaiah 58:7). However, this subject is much more complicated than merely whether someone is covered or not. It is important to understand the full context. For example, is nakedness the failure to cover every part of the body or are there parts of the body considered secret or private (Isaiah 3:17)? Though there are certainly other secret or private parts, the Lord plainly declared that uncovering the legs and thighs was nakedness (Isaiah 47:1-3). For this reason, the priests were told to wear breeches to cover these parts under their priestly attire (Exodus 28:42).
Sometimes the most effective means of defining a Bible word involves researching those words commonly associated with the word in question. Delicate is such a word. On four occasions, the Bible associates the word delicate with variations of the word tender (Deuteronomy 28:54, 56; Isaiah 47:1). This association provides the Bible student with the sense that a delicate person is easily broken spiritually. Additional Bible study demonstrates that a tender heart remains pliable and prone to brokenness before the Lord. Conversely, the Bible points to a hardened heart as remaining obstinate. The word obstinate conveys an inflexibleness or stubbornness. As believers, we should aspire to be tenderhearted before the Lord with a heart easily moved to accomplish His will.
The scripture contains many admonitions to seek for knowledge. Today's passage says that knowledge is something that should be added to the foundation of faith. Yet, knowledge brings with it a set of temptations. Knowledge increases sorrow (Ecclesiastes 1:18), has potential to pervert (Isaiah 47:10), and when not handled properly, “knowledge puffeth up” (1 Corinthians 8:1). With this understanding, it should come as no surprise that the Lord would instruct us to add temperance to our knowledge. Knowledge without temperance leads to many pitfalls in an individual, church, or ministry. Our knowledge must be balanced by temperance.
The Bible provides several sources of man’s joy, but each source can in some way be directly traced back to the Lord. In today's passage, Psalm 43:4 describes God as the psalmist's “exceeding joy.” According to Psalm 16:11, there is “fulness of joy” in God’s presence. While the Bible indicates that man’s soul can be joyful in the Lord (Psalm 35:9; Isaiah 61:10), it also associates joy directly to God’s strength (Psalm 21:1). Moreover, God’s word provides a source of joy for the saint (Jeremiah 15:16). In the New Testament, the book of Romans identifies God as the saint’s source of joy, but specifically, this joy comes “through our Lord Jesus Christ” (Romans 5:11). Perhaps men lack the joy of the Lord because they disregard the Lord of their joy.
