Society has become increasingly tumultuous offering vast distractions yet supplying little peace of mind. Unfortunately, most people seeking peace do so through the wrong means. Some seek it through entertainment, some through medication, some through relationships, and others through materialism; but their desire for peace remains an ever elusive quest. God is the only source offering true and lasting peace. In fact, the word of God identifies the Lord five times as the “God of peace” (Romans 15:33; Romans 16:20; Philippians 4:9; 1 Thessalonians 5:23; Hebrews 13:20). Another passage identifies Him as the “Lord of peace” (2 Thessalonians 3:16). Additionally, the Lord Jesus is identified as “The Prince of Peace” (Isaiah 9:6). Not only do these truths affirm that the Lord has peace to offer, but that He is the One in control of providing peace. Trying to find peace apart from God’s working is comparable to salvation without a Saviour.
Have you ever heard that it is unwise to pray for patience? Since “tribulation worketh patience” (Romans 5:3), it is thought to be dangerous to pray for patience. The idea may be quaint, but it does not make for good advice. The word patience is historically connected to the word passion which is biblically defined as suffering (Acts 1:3). True to its association, the word patience means to suffer or endure some time of trial. No wonder doctors and hospitals refer to a person suffering from health issues as a patient. The Bible bears further testimony to these truths by associating patience with waiting (James 5:7) and enduring (2 Thessalonians 1:4; James 5:11). The Bible also combines patience with the word longsuffering (Colossians 1:11). These words may appear the same, but they are not. Longsuffering has to do with the quantity (or length of time) of endurance, while patience has to do with the quality of endurance.
The Lord healed many people during His earthly ministry. Today's passage speaks of a particular man who had been delivered from devil possession. What a relief he must have experienced! However, the people in his community did not rejoice that the Lord had performed such a wonderful miracle. In fact, they turned against the Saviour and wanted Him to depart from their coasts. The Lord complied with their demands; however, the man delivered of the devils wanted to travel with the Lord. He loved the Lord so much that he wanted to stay close to Him. However, as the healed man sought to enter the ship, Christ told him to return to his home and tell his friends what had happened to him. The Lord knew that this man was in the best position to reach out to his friends with the truth. He knew this man's testimony concerning the truth was what they needed to hear and believe. Christians should always be prepared and ready for times when opportunities arise to tell their friends about the truth. Acts chapter 10 records another example when Cornelius called his friends together expecting to hear Simon Peter preach the truth of the gospel. Real friends insure that their friends are put into a position to hear the truth and never squander spiritual opportunities.
The study of why men ought to forgive others may seem obvious, but it is actually quite complex without some thorough Bible study. On several occasions, the Lord told His disciples that they needed to forgive in order to be forgiven (Matthew 6:14-15; Matthew 18:34-35; Mark 11:25-26; Luke 6:37). As a result of these statements, many Christians live in fear that they will not receive God’s forgiveness unless and until they have forgiven all those who have wronged them. Two things need to be understood contextually: (1) these commandments from the Gospels were given prior to Christ's sacrificial death upon the cross and (2) He was speaking specifically to His Jewish people. Diligent Bible study always involves asking to whom God is speaking in any particular text. Epistles written specifically to and for the church following Christ's sacrifice reveal that those who are saved are already forgiven on the basis of Christ's payment on the cross. Today, men do not forgive to be forgiven; they should forgive others because they have already been forgiven (Colossians 3:13).
The Thessalonian believers chose to willingly trust Christ as Saviour and to obediently become His followers. According to Paul’s account, these believers endured great difficulties because of their faithfulness to the Lord. Paul commended them for their patience and faith for enduring these persecutions and tribulations. Unfortunately, far too many Christians today are unwilling to live godly (2 Timothy 3:12) for fear that living the Christian life will bring persecution and ridicule. These believers in Thessalonica understood what it was like to have people scoff at them for their boldness in the faith. They understood what it felt like to be mocked and cursed for their unwillingness to compromise. This is why Paul praised them. They endured the persecutions and tribulations with patience and faith. The world needs more Thessalonian type believers in the church today.
Paul and Barnabas functioned similar to pioneer church planters who travel into unreached areas with the gospel. As they traveled, they faithfully preached the gospel and started churches with the goal of returning later to strengthen the believers. As Paul and Barnabas were planning their return to these areas, a conflict arose between them concerning who would accompany them on their journey. Barnabas desired to take a young man named John Mark, but Paul adamantly refused. Mark had accompanied them on the first trip, but departed from them and “went not with them to the work.” Paul felt as though he could no longer depend upon John Mark because of his earlier failure. The contention was so strong that Paul and Barnabas parted company and went their own separate ways. This is a sad narrative should it end here; however, there is much more to the story. Praise God that Paul later remarked of John Mark that “he is profitable to me for the ministry” (2 Timothy 4:11).
Every choice in life can yield eternal consequences, some vastly significant, some of lesser importance. No clearer demonstration exists than the many decisions surrounding Christ’s crucifixion. The Jews had unjustly delivered Jesus to the governor. As a gesture to the people at the Roman feast, Pilate frequently released to them a prisoner. In this instance, he gave the Jews a choice between two prisoners—a vile man or the innocent Son of God. Barabbas was justly imprisoned as a robber (John 18:40) and murderer (Mark 15:7). This simple decision turned quite complex for the Jews. The people rejected the sinless Son of God and chose to release a guilty man. With evil hearts and wicked intentions, they cried out for the release of Barabbas. Making matters worse, they demanded that Jesus be crucified though He had done nothing worthy of death. The people became pawns of Satan though they were unaware that Jesus was born to die. He was brought to this point to bear the very sin they just committed, along with the sins of the whole world.
The gospel according to Matthew points to the fowls of the air and the lilies of the field as examples of God’s supernatural provisionsfor His creation. God in His goodness feeds the fowls and clothes the lilies. How much more will He do for man? Since God provides for the lesser things, He tells man not to worry about what he will have to eat, drink, or how he will be clothed. Instead of focusing on one's needs, man should direct his thoughts toward God's kingdom and His righteousness. God provides man with food and raiment and instructs him to be content with such things. The scripture also rebukes the faithless by encouraging men to trust God for their necessary provisions. It is important to note that God's supernatural provisions do not advocate laziness or condone an unwillingness to work (2 Thessalonians 3:10). He simply expects man to trust Him fully and completely.
One’s actions demonstrate true compassion. Five times the Bible uses the phrase moved with compassion (Matthew 9:36; Matthew 14:14; Matthew 18:27; Mark 1:41; Mark 6:34). Four of the five references refer to Christ’s compassion toward others. True compassion always moves people to do something for others. In Mark 6:34-44, the disciples wanted to send the crowd away hungry, but Christ refused to send them away empty. He would not allow the multitudes to leave His presence still in need. In this one example, Christ's compassion fed thousands when others would have sent them away faint and hungry. The Lord not only fed thousands with two small fishes and five loaves of bread, but also produced a miraculous amount of leftovers.
The journey of the Lord from Phoenicia (Tyre and Sidon) to Decapolis covered between 50 and 75 miles. No doubt much of the traveling might have taken place on foot. When He arrived at the Sea of Galilee, the Lord must have been drained physically. Yet, there was no time for rest because a man in need of healing was brought to Him. The man was deaf and had a speech impediment. The Lord separated from the multitude and healed the deaf and dumb man. He first put His fingers in the man’s ears, then spit and touched the man’s tongue. The Lord looked toward heaven and sighed, then commanded the man’s ears to be opened. Immediately, his eyes were opened and his tongue was loosed and he could both see and speak.
