The world is not short on teachings. Men have commandments. Some of these are decent and harmless, while others are dangerous. The problem comes when men elevate their doctrines or teachings to the level of God’s word. This is exactly what the religious leaders did during the Lord’s earthly ministry. They elevated their own writings, thoughts, and opinions to the level of the word of God until they would eventually give more reverence to their commandments than to the scripture. This is the propagation of false doctrine. Even now, there are multitudes of people propagating the commandments of men as though they are the words of God.
The Bible points out that judgment or punishment against an evil work during one’s lifetime is not always executed speedily (Ecclesiastes 8:11). This has made some people think that the wicked can live with seeming impunity from the consequences of their actions. At times it might seem as though the wicked are in fact rewarded for their wickedness while the righteous are punished for diligent, holy living. Believers must live cautiously in order to avoid getting their focus off the Lord and becoming envious of the supposed conquests of the wicked. Although troubles may come to the righteous in spite of their goodness, and help to the wicked in spite of their wickedness, Christians must not and cannot envy the wicked. This dichotomy has caused many once strong Christians to choose the devil’s deceitfulness over God’s goodness.
Although jealously is one of God’s attributes, envy is not. Rather, envy is a product of a sinful nature found only in mankind. It is important to note that long before envy manifests itself outwardly, it first devises its plan within the heart (Mark 7:21-23). Unfortunately, this characteristic is not limited exclusively to the wicked but also frustrates the righteous. This reveals why Solomon warned his son to guard his heart against the dangers of envy. According to Job, envy slays (Job 5:2), and it often slays the instigator with the victim. Every believer must battle daily to avoid allowing envy to overtake his heart and defile him.
The church at Antioch sent out Paul and Barnabas (Acts 13:1-4). These men were missionaries seeking to win the lost and edify the children of God. They travelled far and wide on their first missionary journey and then returned to Antioch to offer the believers a report of the work (Acts 15:30). Soon thereafter, Paul determined that he and Barnabas should make a second trip to check on the growth of those to whom they previously ministered (Acts 15:36). Barnabas sincerely desired to accompany Paul but also thought it wise to take John Mark (who had previously quit on Paul and Barnabas). Paul disagreed with taking John Mark and the Bible describes that the “contention was so sharp between them, that they departed asunder one from the other” (Acts 15:39).
The apostle Paul wanted to educate the Corinthians concerning the deeper things of God; however, he was unable to do so because of their inability to grasp such spiritual truths (1 Corinthians 3:1-2). These believers displayed a carnality like none other found within the scriptures. As a result of their carnality, they also exhibited envy, strife, and divisions (1 Corinthians 3:3). As their boasting concerning the individuals they chose to follow escalated, the divisiveness also increased. Some of them boasted of following Paul, while others boasted of following Apollos (1 Corinthians 3:4). They were full of pride and Paul had to enlighten them concerning the foolishness of this strife. The strife birthed from pride yielded a foolish behaviour. Strife was all the evidence Paul needed to rebuke these believers concerning their carnality.
There are times when strife remains an unavoidable option; however, no believer should ever strive with others without a just cause and purpose. Today’s passage gives instructions for dealing with a neighbour as this relationship is more likely than any other to encounter strife. The Lord instructs a man to never devise evil against his neighbour. In like manner, a man should never instigate strife when his neighbour has done him no harm. There are many examples in the Bible of those who chose not to heed this admonition. Nabal, the husband of Abigail, was a wicked man who refused to provide provisions for David’s men (1 Samuel 25:1-38). David and his men had done no harm to Nabal or his belongings. In fact, David’s men had been a blessing and help to Nabal’s shepherds. Fortunately, the wisdom of Nabal’s wife subdued David’s desire for strife.
As Abram and Lot travelled together, it became increasingly obvious that the multitude of their possessions would make it difficult for them to dwell together. Eventually, the herdmen of the two men began to strive with each other over the pastures for their cattle. No doubt, both groups of herdmen were primarily concerned with the well-being of their own master’s cattle. Neither was willing to compromise their own needs or wishes in order to accommodate the needs of the other group. As Abram witnessed the relationship decay, he knew that he must concede to the inevitability of separating the two groups. He asked Lot to choose another piece of land in which to dwell.
Where envy finds its breeding grounds, there grows confusion. Rather than churches, homes, and individuals choosing the blessings of peace, many have chosen the struggles resulting from envy and strife. In doing so, they reap the resultant confusion. Where strife oozes from the people, so will a mass state of confusion. This fact definitely accounts for the magnitude of Christians living outside the will of God with no opportunity to even discern what it is. The church should be a haven of truth, a place that clears up the confusion outside of its fellowship. The Christian home should be a place of clarity that serves to protect from the confusion perpetrated by the world, the flesh, and the Devil. Yet, far too many Christians have chosen rather to accept the curse of confusion.
There are many stories of those overcome with a sense of embarrassment resulting from their actions while under the influence. As they increasingly yielded to the power of strong drink, they did things they later regretted once sober. This is what the Bible means about alcohol when it says it causes men to “stumble in judgment.” No doubt many of God’s people like Noah (Genesis 9:21-25) and Lot (Genesis 19:31-36) had regrets as they became sober. The Bible tells of Nabal who “was very drunken” and foolishly refused to help king David (1 Samuel 25:1-17, 36). When he came to himself, Abigail told her husband all that had transpired during his drunken stupor. After he heard of his foolish actions, the Bible says that “his heart died within him” (1 Samuel 25:37).
Man’s appetite can serve as a powerful motivator. Yet, there are times when the body is so troubled because of difficulties that it will either forget its desire to eat or lose its desire to eat altogether. The psalmist said that his heart was smitten to the point that he forgot to eat his bread (Psalm 102:4). In Psalm 107:18, the Bible speaks of men who abhor “all manner of meat” and that “draw near unto the gates of death.” Other Bible characters serve as appropriate examples. Hannah was so distraught by Peninnah’s mocking over her barrenness that she refused to eat (1 Samuel 1:7). David refused to eat while pleading with the Lord for the life of his child (2 Samuel 12:16-17). At other times, illness may cause a severe reduction in appetite.
