When you truly love someone, you find yourself developing a love for the things that he or she loves. It should be no different concerning our relationship with the Lord. The more love we have for the Lord, the more love we display for the things dearest to Him. This means that the closer we draw to Him, the more we will love things that He loves, like judgment (Isaiah 61:8) and righteousness (Psalm 11:7), the lost (John 3:16) and the saved (1 John 4:21), peace and truth (Zechariah 8:19). We will also have a greater love for the Jewish people (Zechariah 2:8). Perhaps a more accurate gauge by which to judge your love for the Lord is to gauge your love for the things which He loves.
God hates! For those enamored by the teachers who strictly emphasize the love of God, this fact may be difficult to appreciate. Yet, it is both true and scriptural. In fact, the truth becomes even more peculiar when considering that God's hatred is founded within His love. According to 1 John 4:8, “God is love.” He never ceases to be love, and if He did, He would cease to be God. Yet, the Bible specifically points out that God also hates! Let the Bible speak for itself and it will clear up any preconceived ideas. God hates because He loves. God loves the righteous; therefore, He hates “all workers of iniquity” (Psalm 5:5). The Bible also points out that He hates the wicked and those who love violence (Psalm 11:5). These truths are frequently contrary to the common teaching by men who fail to consider the whole of scripture and the depth of God. The old saying, “God hates the sin, but loves the sinner” apparently fails when considering the whole matter. God does, in fact, hate the wicked! Additionally, God hates wicked deeds and wicked doctrines (Revelation 2:6, 15). Each of us must insure that we declare all the counsel of God and not conveniently limit our understanding to only the most positive aspects (Acts 20:27).
As recorded in Zechariah, the people of God came to the Lord desiring to know if they should continue weeping and fasting as they had done for many years. In response, the Lord asked the people if they ever really fasted UNTO Him. In other words, were they fasting for simply prideful reasons, to be seen of men, or really fasting unto the Lord? The motive of fasting is also addressed in Matthew chapter 6. Christians should never fast in order to please men or to draw praise and attention to themselves. Fasting should be a private matter between the believer and the Lord. The benefits gained by fasting are lost when the motives are improper or impure. Those behaving hypocritically will ensure that people know they are fasting, desiring the praise of men; whereas, the truly humble seek only to please the Lord.
The Bible admonishes believers to be stedfast and unmoveable (1 Corinthians 15:58). We are to be grounded and settled (Colossians 1:23) in the faith—much like a tree planted by the rivers of waters (Psalm 1:3). Yet, today's passage points to the dangers of a hardened heart set in rebellion. It is likened to a stone and a millstone. We should remain stedfast in our commitment to serve the Lord, yet our hearts should remain tender and pliable to Him and His will. A stony heart hinders the seed of God’s word from taking root (Matthew 13:5-6). This hardness hinders the possibility of spiritual fruit from taking root and maturing. A soft heart and a stedfast walk exhibit the godly balance that God desires for each of us.
Though peace may seem illusive, God instructs all believers to pursue after it. True inner peace is not something that one can afford to live without. The Bible says, “seek peace, and pursue it.” Peter reiterates this truth by saying, “seek peace, and ensue it” (1 Peter 3:11). Men should seek after peace; and when found, they should allow nothing to prevent them from fully seizing upon it. The Lord said, “therefore love the truth and peace” (Zechariah 8:19). Several New Testament verses repeat the importance of peace by admonishing the believer to follow after it (Romans 14:19; 2 Timothy 2:22; Hebrews 12:14). God certainly wants us to seek peace (1 Corinthians 7:15) and makes peace attainable. Yet, He demands that we pursue after His peace His way because any other peace is really no peace at all.
The Lord blessed the throne of David and desired to do the same for his posterity. Because the Lord wanted to establish Solomon’s rule, He provided some guidelines for Solomon. One prominent issue involved Solomon following in his father’s footsteps by living with integrity of heart. Integrity is very much a matter of the heart. In fact, four times in scripture integrity is associated with the heart. Twice the Bible refers to the integrity of Abimelech’s heart (Genesis 20:5-6) and another two times it refers to the integrity of David’s heart (1 Kings 9:4; Psalm 78:72). Though these men had little else in common, both understood that integrity involved a matter of the heart. A lack of integrity is first and foremost a heart issue.
Men used to be commended for their level of integrity and one's handshake was considered a man’s bond. As societies continue to crumble from the pollution of immorality, men of integrity are quickly disappearing. Unfortunately, churches seem far from immune to this moral decline. What is integrity? In a narrow sense, integrity as used in scripture can be difficult to pinpoint. The word integrity occurs sixteen times in scripture. By considering each occurrence, one can discover clues that provide insight as to its meaning. Integrity is contrasted with the words like perverse (Proverbs 19:1) and perverseness (Proverbs 11:3). Conversely, integrity is used in conjunction with words like upright (Job 2:3; Proverbs 11:3) and uprightness (1 Kings 9:4; Psalm 25:21). In our passage, the word integrity is used alongside the word innocency (Genesis 20:5). These facts would lead the believer to realize that integrity speaks of a moral purity and moral correctness.
