Although the burnt offering is a picture of the sacrifice of Jesus Christ, it is also a picture of the believer who gives himself unto the Lord. In this message, we will look at this second way of understanding the meaning of the burnt offering. We are to give ourselves entirely and without reserve to God.
A need broke the heart of Nehemiah. Others saw the problem, but he sought a solution from God with all his heart. Because of his broken heart and because of his willingness to be a part of the solution, the Lord sent him to bring about the solution. We have much to learn from this lesson.
The temple was indeed completed by Zerubbabel. But that was almost sixty years ago and the people have again come to a place of spiritual deadness. They need a revival and God has prepared a special man. Ezra had dedicated his life to learning, doing, and teaching the law of the Lord (Ezra 7:10). God gives him favor with the king of Persia and he organizes a successful return to the land of promise.
Haman has been destroyed and the Jews have been delivered. That which was the cause for great sorrow has become an occasion of great gladness. This working of God in things that are thought of as chance must be celebrated. We must remember what kind of a God we have.
The Jews have left the only stability they have known and have made the long and hard trip to Israel. But their work has only begun. Now they must rebuild. They begin in the right place restoring the ancient altar and begin work on the foundation of the temple. But opposition comes quickly. First, in the form of compromisers who want to join them for the purpose of defeating their purpose and zeal. Second, in the form of hired counselors who work to “frustrate their purpose.” For now, the adversaries win and the Jews cease work on the temple. The opposition has been too much for them. The temple lies abandoned.
