To understand the gospel record of Jesus Christ, we must go back before the beginning of time where the Son of God already dwells. This lesson deals with the very important truth that God’s Son did not begin at the time of His birth in a manger. He existed in eternity past and was the Creator of all things.
There are two different responses to the destruction of Babylon. Which side will you be on?
After the record of the miraculous birth of Samuel in chapter one and the praiseful prayer of Hannah in chapter two (1 Samuel 2:1-10), we are introduced to the spiritual famine of this time – which is still the time of the judges.
The work on the temple has stopped because of opposition. However, even when the opposition has died down, the people do not get back to God’s house. They are concerned about building their own houses, working their own fields, taking care of their own stomachs. But things are not going well. It seems that no one can get ahead. Now comes two prophets of God: Haggai and Zechariah. They point out the real problem: they left the work of the Lord to feed themselves. Therefore, God has not blessed them. The answer is to return to the original work to which they were called: the rebuilding of the temple. The people hear the words of the prophets and they respond. The work on the temple resumes.
Messes tend to begat more messes. That is why it seems to take so long to get things right after they have really been messed up. However, that is the case in David’s reign and that is often the case in our own lives. The best thing is to simply pay the price and do whatever is necessary to put things right.
