Fuller Theological Seminary in Pasadena, California, keeps pushing back the boundaries of its claimed evangelical stance. In an article in the July 1, 2006, edition of "World," Joel Belz reports that the seminary claims that homosexuality is a sin in one breath and bends over backward to accommodate it in the next. In a class on "Gender and Sexuality" taught by the husband-and-wife team of Jack and Judith Balswick, practicing sodomites are invited to lecture. One recent such lecturer "derided heterosexualism as a social contract rather than a historical or biblical norm." In the Balswicks' book, "Authentic Human Sexuality," they state: "We acknowledge that some gay Christians may choose to commit themselves to a lifelong, monogamous homosexual union, believing this is God's best for them." They seem to have forgotten that Paul wrote the Corinthians (1Corinthians 6:9-11) and said of those who had been "effeminate" or "abusers of themselves with mankind" (phrases referring to homosexuals), "And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." Evidently, salvation puts such practices in the past tense. He does not say that they could never fall into the old sins, but he does say that salvation lifts them out of these categories. A sodomite who is comfortable in his or her sodomy is certainly not a Christian.
The following is an excerpt from Soldiers in Training by Brother Daryl Coats.
An article called "Who's in Charge Here?" in the Summer, 2006, edition of "the Wilson Quarterly" opens with these words: "The 20th century taught us that repressed desires are the source of human unhappiness. Now, with more possibilities for pleasure and fewer rules and constraints than ever before, the happy few will be those able to exercise self-control." The article continues with an excellent assessment of the dangers of modern temptations. One section deals with the removal of restraints. Very little keeps people from doing whatever they desire to do. Among those restraints that are weakened today are stigma (social shame for wrong doing), financial constraints (there is always credit), family (broken families provide little reason to do right), neighbors (they used to watch out for each other), and church (where sin has all but disappeared). But in the Bible, temperance (self-control) is a fruit of the Spirit (Galatians 5:22-23) and "every man that striveth for the mastery is temperate in all things" (1Corinthians 9:25). Where are the Christians who will re-establish the virtue of self-control?
In the 1780's, the Baptist pastor John Leland was fighting against Virginia state taxes going to support the Episcopalian clergy. One clergyman argued that they had to have the tax income in order to have the time needed to prepare for sermons. Leland responded that he could expound the scriptures without special preparation and the Episcopalian challenged him to prove it by preaching on a text provided just before the sermon. "Leland went into the pulpit and was handed a text which proved to be Numbers 22:21, 'And Balaam saddled his ass.' Mr Leland first commented on the account from which the text was taken, and then said he should divide his subject into three parts: 1st, Balaam, as a false prophet, represents a hireling clergy; 2nd, the saddle represents their enormous salaries, and 3rd, the dumb ass represents the people who will bare such a load." Quote taken from "How Satan Turned America Against God" by William P. Grady (p.159-160).
The Book of Numbers is a great book when looking for devotional material. In chapters 1-10 the people seem to be wholly following the commandments of the Lord. However, chapter 11 is the beginning of woes. The very first phrase is "And when the people complained, it displeased the Lord". In chapter 12, we find the murmuring moving up the ranks into the leadership and infecting Miriam and Aaron as they murmur against Moses. In chapter 13, ten of the twelve spies come back with an evil report concerning the land of promise. In chapter 14, we find the people wanting to make a captain to return to Egypt and then wanting to stone Joshua and Caleb for their report of faith. This chapter includes the decision of the Israelites not to go into the land of promise, and then their decision to go into the land of promise after the Lord told them they could no longer go in. The Israelites decide to go against the commandments of the Lord and try to take the land of Canaan on their own, only to be smitten by the Amalekites and Canaanites.
