Skip to main content

Search LearnTheBible

Blogs

While doing a study on the life of the apostle Paul, I began to wonder if he was actually named Saul after the 1st king of Israel. I began to make comparisons between the two and found several things that they had in common. The name Saul means "desired" while the name Paul means "little". It's interesting to think that Paul started off as Saul, or the one to be desired, but when God got a hold of him, he became Paul the little one. Sounds like the words of John the Baptist when he said of Christ, "He must increase, but I must decrease." John 3:30
When Moses was distressed because of the greatness of the task of leading the children of Israel through the wilderness, God commanded him to gather seventy elders to help him carry the burden (Numbers 11:16). Moses gathered the seventy round about the tabernacle and the spirit that was on Moses rested on the seventy (Numbers 11:24-25).
In 1 Corinthians 14:24-25, Paul stressed the superiority of prophesying (as in the preaching of truth) over speaking in tongues, especially for the unbeliever. According to 1 Corinthians 14:3, prophesying is for edification, exhortation, and comfort. Therefore, Paul in this chapter is dealing with the aspects of prophesying that perfectly match Bible preaching today. When the unbeliever hears such preaching, "he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest" (v.24-25). This is the purpose of true preaching for the unbeliever. The word, convince, is related to the word convict. Jesus asked those opposing Him, "Which of you convinceth me of sin?" (John 8:46). The preaching of the word should convince the sinners, bring the sinners into judgment, and reveal the secrets of their hearts. Does your preaching do this? Does the preaching you listen to do this? When the unbeliever is so convinced, "falling down on his face he will worship God, and report that God is in you of a truth" (1 Corinthians 14:25). May we see once again the power of such preaching in our churches.
Near the Orissa state capital Bhubaneswar in India, Bimbala Das wore a silk saree while Hindu priests chanted a mantra for the wedding ceremony. The groom, a cobra that lives in a nearby ant hill, failed to attend the ceremony. A specially prepared brass serpent stood in for the real groom. Das, who is 30, had been very ill until she began taking milk to the cobra. She credited the snake with her healing and fell in love with her benefactor. The villages welcomed the wedding as a sign of good fortune and made a great feast on the wedding day. Das has moved to a hut close to the ant hill where her "husband" lives. Hinduism venerates snakes and especially King Cobra who is worn by Lord Shiva, the god of destruction. Das is not the first woman to marry an animal with the blessings of the Hindu priests. Earlier this year, a woman in the area was married to a dog. The brass serpent was used in the Bible for the healing of the disobedient Israelites (Numbers 21:4-9). However, when the Israelites later made an idol out of the brasen serpent, it became a sin to them and Hezekiah destroyed it. He called it Nehushtan, meaning, a piece of brass (2Kings 18:4).
On three different occasions the Apostle Paul admonishes believers to be followers of him (see 1Corinthians 4:6; 1Corinthians 11:1; and Philippians 3:17).  With this in mind we ought to preach the gospel which Paul preached.  We find this gospel defined in 1Corinthians 15:1-4, where it says the gospel includes the death, burial and resurrection according to the scriptures.  Today we are taught by many of the necessity of baptism for salvation.  Apparently Paul did not know this for he said, "For Christ sent me not to baptize, but to preach the gospel" (1Corinthians 1:17).  Notice that Paul contradicted the gospel and baptism as if they were not the same.  If Paul believed that baptism was necessary for salvation, then he was one of the biggest hypocrites ever to walk the face of this earth.  He should have been going all over the countryside dunking people in water instead of wasting his time in prison for preaching the gospel.
"Rejuvenile" is the name of a new book by Christopher Noxon. It is also the name given to a commonly observed person today: one who is physically an adult but is often childlike in interests, habits, and sometimes in more serious ways. This person has also been variously named a kidult, a grup, a twixter, or an adultescent. This phenomenon comes in varying styles and degrees. On the mild side, it may be displayed in the man who wears a cartoon tie or the father who plays in the kiddie gym with his young children. More serious are the middle aged woman who wears skimpy outfits made for teens and the aging baby-boomer who sports a pony-tail and does Elvis impersonations while driving down the highway. Most serious are adults who never take to adult responsibilities: the 40-year-old man who still lives with mom and spends his money on juvenile pursuits; the 40-year-old woman who goes from job to job and from boyfriend to boyfriend.
Fuller Theological Seminary in Pasadena, California, keeps pushing back the boundaries of its claimed evangelical stance. In an article in the July 1, 2006, edition of "World," Joel Belz reports that the seminary claims that homosexuality is a sin in one breath and bends over backward to accommodate it in the next. In a class on "Gender and Sexuality" taught by the husband-and-wife team of Jack and Judith Balswick, practicing sodomites are invited to lecture. One recent such lecturer "derided heterosexualism as a social contract rather than a historical or biblical norm." In the Balswicks' book, "Authentic Human Sexuality," they state: "We acknowledge that some gay Christians may choose to commit themselves to a lifelong, monogamous homosexual union, believing this is God's best for them." They seem to have forgotten that Paul wrote the Corinthians (1Corinthians 6:9-11) and said of those who had been "effeminate" or "abusers of themselves with mankind" (phrases referring to homosexuals), "And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." Evidently, salvation puts such practices in the past tense. He does not say that they could never fall into the old sins, but he does say that salvation lifts them out of these categories. A sodomite who is comfortable in his or her sodomy is certainly not a Christian.
I believe that God weaves His design into the Bible in many ways. One thing He uses is numbers and the number He uses most prominently is the number seven. I saw this again today as I worked on a study of the Third Epistle of John. Although by verse count, its 14 verses are one more than the 13 verses of 2 John, it actually has 4 words less than 2 John. Therefore, by word count it is the smallest book in the Bible. But in this tiny book, God leaves His footprint. The subject matter is fascinating and helpful, but there is much for the lover of numbers as well. Seven is used in the Bible as the number of God's perfect work. Let's see how this number shows God's work in 2John. An outstanding number of statistics are multiples of seven.