"Ofttimes, when a cloud is full of rain and ready to fall, a wind comes and drives it away; and when the will is ready to bring forth its sin, God diverts it by...
I praise the Lord God as the source of rest for the weary! We are commanded: "Rest in the LORD, and wait patiently for him" (Psalm 37:7). The destination of the obedient believer is to enter into His rest (Psalm 95:11). The blessed Saviour Jesus Christ tells us to take His yoke on us and learn of Him in order to find rest for our souls (Matthew 11:28-29). This rest is offered not only to the Jewish nation, but also to the Gentiles; and we will all find that "his rest shall be glorious" (Isaiah 11:10). When we trust in the Lord, we enter into that rest for our souls by ceasing to seek entrance into heaven by our own works (Hebrews 4:10). But, there "remaineth therefore a rest to the people of God" (Hebrews 4:9). One day, we will enter into that glorious rest. I can rest in my Lord. He gives rest to my soul and will bring me one day into His glorious, heavenly rest. What a Lord and Saviour we have!
Last night, Drew Ray preached a powerful message at Antioch Baptist Church. The text of his message was taken from Hebrews 4:9, which states, "There remaineth therefore a rest to the people of God." This idea was that, although we have a present rest in Jesus Christ, our true rest will come after we leave this world. Therefore, our present life is a time for service. We need to work; or, as Jesus said in Luke 19:13, "Occupy till I come." Brother Ray pointed out the word "occupy" is related to the word "occupation." One of the most convicting passages he used was the invitation of Jesus in Matthew 11:28-29. It begins, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." But too often we stop with the rest. The next statement is, "Take my yoke upon you." That is work. We find our rest in Jesus Christ through our service to Him. All this reminds me of a verse I read yesterday: "Their strength is to sit still" (Isaiah 30:7). We have far too many in our churches who are described by that statement.
In Genesis 3:15, God refers to the seed of the serpent. Many Bible-believing students have seen this as a reference to the antichrist who, in imitation of the virgin birth, will have a miraculous birth. Modern movies have played on the theme of the devil's seed. But the real seed of the serpent will be accepted as the true "Christ" and his birth will be heralded as a wondrous proof of his divine heritage. This viewpoint is seen in ancient myths. According to "The Virgin Birth" by Robert Gromacki (p.212): "Alexander the Great made the priests say that he was a son of Zeus. He denied that he was the son of Philip and affirmed that he was begotten by a serpent cohabiting with his mother. Later, the Roman Caesar Augustus wanted the story spread that his mother, asleep in the temple of Apollo, was visited by the god in the form of a serpent. Conceived, he was later born in the tenth month." As the Bible tells us, "there is no new thing under the sun" (Ecclesiastes 1:9).
According to an article in today's "Wall Street Journal," cellphone providers in Asian countries are offering many innovative services. In India, Hindu worshippers can send text messages to their god Ganesh at the Siddhivinayak Temple in Mumbai. Ganesh is the god in charge of destroying obstacles that might keep you from successfully completing personal goals (like getting a job or purchasing a house) and he is particularly receptive to requests on Tuesday's. So visitors on that day may wait in a line for up to five hours just to get Ganesh to obliterate the hindrances in their path. However, for only four cents per text message (a fee split between the cellphone company and the temple), participants can use their cellphone to send a text message request which will be printed out, neatly folded, and placed in a box next to the temple's idol--with the hope that he takes time to read them. Presently, about 70,000 text messages are coming in from all over India each week.
