In 1 Corinthians 14:24-25, Paul stressed the superiority of prophesying (as in the preaching of truth) over speaking in tongues, especially for the unbeliever. According to 1 Corinthians 14:3, prophesying is for edification, exhortation, and comfort. Therefore, Paul in this chapter is dealing with the aspects of prophesying that perfectly match Bible preaching today. When the unbeliever hears such preaching, "he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest" (v.24-25). This is the purpose of true preaching for the unbeliever. The word, convince, is related to the word convict. Jesus asked those opposing Him, "Which of you convinceth me of sin?" (John 8:46). The preaching of the word should convince the sinners, bring the sinners into judgment, and reveal the secrets of their hearts. Does your preaching do this? Does the preaching you listen to do this? When the unbeliever is so convinced, "falling down on his face he will worship God, and report that God is in you of a truth" (1 Corinthians 14:25). May we see once again the power of such preaching in our churches.
Last night, Drew Ray preached a powerful message at Antioch Baptist Church. The text of his message was taken from Hebrews 4:9, which states, "There remaineth therefore a rest to the people of God." This idea was that, although we have a present rest in Jesus Christ, our true rest will come after we leave this world. Therefore, our present life is a time for service. We need to work; or, as Jesus said in Luke 19:13, "Occupy till I come." Brother Ray pointed out the word "occupy" is related to the word "occupation." One of the most convicting passages he used was the invitation of Jesus in Matthew 11:28-29. It begins, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." But too often we stop with the rest. The next statement is, "Take my yoke upon you." That is work. We find our rest in Jesus Christ through our service to Him. All this reminds me of a verse I read yesterday: "Their strength is to sit still" (Isaiah 30:7). We have far too many in our churches who are described by that statement.
According to an article in today's "Wall Street Journal," cellphone providers in Asian countries are offering many innovative services. In India, Hindu worshippers can send text messages to their god Ganesh at the Siddhivinayak Temple in Mumbai. Ganesh is the god in charge of destroying obstacles that might keep you from successfully completing personal goals (like getting a job or purchasing a house) and he is particularly receptive to requests on Tuesday's. So visitors on that day may wait in a line for up to five hours just to get Ganesh to obliterate the hindrances in their path. However, for only four cents per text message (a fee split between the cellphone company and the temple), participants can use their cellphone to send a text message request which will be printed out, neatly folded, and placed in a box next to the temple's idol--with the hope that he takes time to read them. Presently, about 70,000 text messages are coming in from all over India each week.
"Rejuvenile" is the name of a new book by Christopher Noxon. It is also the name given to a commonly observed person today: one who is physically an adult but is often childlike in interests, habits, and sometimes in more serious ways. This person has also been variously named a kidult, a grup, a twixter, or an adultescent. This phenomenon comes in varying styles and degrees. On the mild side, it may be displayed in the man who wears a cartoon tie or the father who plays in the kiddie gym with his young children. More serious are the middle aged woman who wears skimpy outfits made for teens and the aging baby-boomer who sports a pony-tail and does Elvis impersonations while driving down the highway. Most serious are adults who never take to adult responsibilities: the 40-year-old man who still lives with mom and spends his money on juvenile pursuits; the 40-year-old woman who goes from job to job and from boyfriend to boyfriend.
Note: What follows is an introduction I just wrote to a lesson on Mark 6:1-26 entitled "Changes in the Ministry of Christ." I thought it might be an encouragement to someone who is presently going through some great changes.
Tuesday's "Wall Street Journal" reviews a book called "A Perfect Mess" written by Eric Abrahamson and David Freedman. It makes a case that messiness has its purposes and is not always superior to neatness. This is appealing to me--one who has always struggled with messy desk syndrome. On one occasion I was pointedly told that my messy desk was a sign of a lazy Southerner and it was evidence for my lack of accomplishing much with my life. Ouch! That hurt. Why not just press the blade into my stomach and twist?
"When burdened with sins from 2006; just burn them up for a real quick fix." Martin Luther dealt with a Roman Catholic agent who sold indulgences with a catchy ditty. Perhaps the preceeding one might work for the new sellers of quick fix forgiveness. Thursday's "Wall Street Journal" revealed a growing trend in churches and the modern spiritual community. More and more congregations are meeting for a service in which they write the sins and failures of the previous year on a piece of paper. Then, in a heart uplifting ceremony, they burn the pieces of paper to symbolize the doing away of these sins and their readiness to face a new year clean and ready to do better. The ceremony is getting rave reviews from many religious groups.
