An article in the May 12, 2006, edition of the "Wall Street Journal" reviews a couple of television programs dealing with reproductive technology that show how this technology is presently being used. Prospective parents are coming to the United States to choose sperm and eggs according to the donor's appearance, intelligence, ability in sports, music or other areas of interest. Many are coming from nations that do not allow the level of eugenics offered in the "land of the free." Others who cannot travel to America are turning in orders over the internet. The most popular choice is for blond, blue-eyed white children. Surrogates often have the children for them. One surrogate said of the babies she bears for income stated, "It may sound heartless, but I don't get attached." At some point, God will again look upon mankind as He did at the Tower of Babel and say, "and now nothing will be restrained from them, which they have imagined to do" (Genesis 11:6). At the Tower of Babel, He confounded their languages. We may wonder what He will do to end this renewal of a eugenics program that would have been envied by Adolf Hitler and his compatriots.
The gap between Genesis 1:1 and 1:2 that is believed by myself and others for scriptural reasons is being erroneously labeled a grave heresy by some. One of the claims against such a belief is the purported foolishness of placing a gap of interminable length between two verses without any statement that there is this gap. I want to thank Walter Scott of Canada for providing several excellent examples of just this kind of gap in other scriptures. Here are some of his examples.
John M. Frame in his book called "The Doctrine of God" has some helpful teaching on the being and works of God. However, when he begins to teach his Calvinistic theology, he seems to lose His grip on what is proper. According to him, although man is responsible for his sins, these sins are also foreordained by God. Consider this quote (p.130): "Human sins, too, are foreordained. Sometimes, indeed, as we have seen, Scripture describes God specifically as 'hardening' people, that is, making them more sinful. When God brings about sin, that sin is in one sense unavoidable." I only hope this the teaching that God foreordains sin, makes men more sinful, and brings about sin, is as repugnant to you as it is to me. But more important, it is unscriptural. God is careful to point out that He is not the tempter of sin but that sin is the result of us being drawn of our own lust (James 1:13-15). What is the point of this teaching if God has ordained our sin? This is the foolishness that consistent compliance to the Calvinistic system bears.
We so often associate prayer with kneeling that we may fail to notice the various positions of prayer in the Bible. In fact, standing was often the assumed position of prayer in scripture. Genesis 19:27 "And Abraham gat up early in the morning to the place where he stood before the LORD." We know what Abraham was doing when he stood before the Lord. He was praying. The New Testament also supports the stand up and pray attitude. Mark 11:25 "And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses." The phrase, "when ye stand praying," shows that to be a common position of the body for prayer during this time. Yes, they also kneeled. This is seen in numerous passages: Luke 22:41; Acts 9:40; 20:36. But standing was a common and accepted way to pray. We should not hesitate to stand up and pray today.
The phrase, "God said," occurs exactly ten (10) times in Genesis One. These ten sayings of God might be called the first Ten Commandments. They are the original declarations of God's word. The first Ten Commandments are creative. The second Ten Commandments are given to guide the highest creation on earth - man. Therefore, the second group of commandments continue where the first ten left off. The first set begins with the command of Genesis 1:3, "And God said, Let there be light: and there was light." The second group began with this command, "Thou shalt have no other gods before me" (Exodus 20:3). The first set ends with the provision of food for man (Genesis 1:29). The second set ends with the command not to covet (Exodus 20:17).
Much of God's creation is marked by the number three. This makes sense since God Himself is a trinity. There are three kinds of vegetation: grass, herbs and trees (Genesis 1:11). There are three kinds of lights in the sky: the sun, the moon and the stars (Genesis 1:16). There are three kinds of animals: fish, fowl and land animals. There are three kinds of land animals: cattle, creeping things and beasts (Genesis 1:24). Man has three parts: spirit, soul, and body (1Thessalonians 5:23). There are three basic colors and three states of matter (solid, liquid and gas). If you think about it, you can find other examples.