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Most Christians know that our spiritual opposition comes from three sources: the world, the flesh, and the devil. However, as in most things, we have them in the opposite order from scripture. The world refers to the evil world system. But the world would not be evil except it be filled with fallen men. Men are fallen because their fleshly nature is perverted. Yet, the fall began with the temptation of Eve in the Garden of Eden and it was the work of the devil. So, the devil rebelled against God and brought about the fall of man which resulted in the sinful flesh that is in all men. Then, fallen men with the help of the evil spirits of the devil created the evil world system. The true order is the devil, the flesh, and the world.
One of the results of possession by evil spirits in the maniac of Gadara was self-mutilation. Mark 5:5 describes his actions: "And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones." A recent survey of college students has determined that 20% of women and 14% of men "have cut, burned, carved or harmed themselves in other ways." This refers to behavior which inflicts harm without the intent of suicide. "The most common methods reported by both young men and women were scratching to the point of bleeding, cutting or punching with the intent of causing injury." This is not to say that all of these young people are possessed. However, it does reflect on the satanic influence in our society. In the case of the maniac, when the devils were cast out, he was found "sitting at the feet of Jesus, clothed, and in his right mind" (Luke 8:35). We need to be taking our youth to the feet of Jesus instead of immersing them in the culture of the devil.
Gary North, in "Millennialism and Social Theory" (p.136-137), demonstrates the worldly outlook of the Christian Reconstructionists. He labels those who disagree with his postmillennial doctrine as "pessimillenialists." That is, they are pessimistic because they do not believe that Christians will conquer the world before the physical return of Christ. One of the greatest faults he sees in premillenialists is their conviction that Christians should be looking for the return of Jesus Christ. According to him: "Christians were told to look skyward prior to the fall of Jerusalem... But their deliverance came in history... That one-time deliverance of the early Church is today long behind us. It is surely time for Christians to begin lookingforward, in time and on earth, for their deliverance, not upward." He even scolds an amillennialist for saying, "Come, Lord Jesus, come."
In the 1780's, the Baptist pastor John Leland was fighting against Virginia state taxes going to support the Episcopalian clergy. One clergyman argued that they had to have the tax income in order to have the time needed to prepare for sermons. Leland responded that he could expound the scriptures without special preparation and the Episcopalian challenged him to prove it by preaching on a text provided just before the sermon. "Leland went into the pulpit and was handed a text which proved to be Numbers 22:21, 'And Balaam saddled his ass.' Mr Leland first commented on the account from which the text was taken, and then said he should divide his subject into three parts: 1st, Balaam, as a false prophet, represents a hireling clergy; 2nd, the saddle represents their enormous salaries, and 3rd, the dumb ass represents the people who will bare such a load." Quote taken from "How Satan Turned America Against God" by William P. Grady (p.159-160).
The Book of Numbers is a great book when looking for devotional material. In chapters 1-10 the people seem to be wholly following the commandments of the Lord. However, chapter 11 is the beginning of woes. The very first phrase is "And when the people complained, it displeased the Lord". In chapter 12, we find the murmuring moving up the ranks into the leadership and infecting Miriam and Aaron as they murmur against Moses. In chapter 13, ten of the twelve spies come back with an evil report concerning the land of promise. In chapter 14, we find the people wanting to make a captain to return to Egypt and then wanting to stone Joshua and Caleb for their report of faith. This chapter includes the decision of the Israelites not to go into the land of promise, and then their decision to go into the land of promise after the Lord told them they could no longer go in. The Israelites decide to go against the commandments of the Lord and try to take the land of Canaan on their own, only to be smitten by the Amalekites and Canaanites.