When the Ephesians believed on Christ, they examined the moral nature of each aspect of their lives. This led them to burn their curious arts books.
Sin demands atonement. Atonement puts God and man at one. When atonement is made man is cleansed and forgiven. In other words, things are made right.
The Bible offers two circumstances to truly define death: the departure of the soul (Genesis 35:18) and the departure of the spirit (Genesis 25:8).
There are two areas in which a man can be blameless. He can be blameless in his practice based upon his efforts to do right. Additionally, a believer can be blameless positionally, but this is completely based upon the finished work and righteousness of Christ. This second area of blamelessness is the subject of Ephesians 1:4 as is also the case in Colossians 1:22. In the context of that passage, it is clear this blamelessness comes only through the reconciliation of Christ (Colossians 1:21). This means that in Christ, believers bear no guilty responsibility for sins they have committed. Instead, believers are viewed and accepted in the righteousness of Christ (Ephesians 1:6).
Although one individual may possess both power and authority, the two are not identical. Authority is the right or responsibility to do something whereas power is the ability to do something. Unfortunately, the modern versions missed this truth when they translated Matthew 28:18. Instead of properly expressing that because of the resurrection the Lord Jesus had been given all power in heaven and earth, these so-called bibles suggest that He had been instead given authority. The authority already resided with Him, but the resurrection declared Him “to be the Son of God with power” (Romans 1:4). His resurrection from the dead gave Him the power over death by conquering the one who possessed the power of death (Hebrews 2:14).
Man is made up of three parts: spirit, soul, and body. Death takes place when the soul (Genesis 35:18) and the spirit (Genesis 25:8) leave the body. This event happens to everyone regardless of the individual’s spiritual state at death. Saved or lost, a person’s spirit returns to God who gave it (Ecclesiastes 3:21; Ecclesiastes 12:7). However, the soul’s destination is based upon whether or not a person has trusted Jesus Christ as Saviour during this life. There exists no midpoint between earth and heaven (or hell) to purge one’s sins, including places invented by religions to do so. For a saved person, the Bible declares that to be absent from the body is to be present with the Lord (2 Corinthians 5:8). Unfortunately for the lost, this same outcome is not true. Following death, the Bible reveals that the lost man’s soul immediately goes to hell (Luke 16:23).
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
Everyone should and must learn how and when to forgive others. However, forgiveness has some inherent limitations. True forgiveness of sins comes only from Almighty God. People may and should forgive others for things in which they have been wronged, but only God has the capacity to forgive transgressions against Himself and His word. Once an individual has trusted Christ as Saviour, he has been forgiven of all trespasses and the shed blood of Christ serves as the sole basis for that forgiveness (Ephesians 1:7; Colossians 1:14). Though it is important to seek forgiveness from others whom you may have wronged, everyone must still go directly to the Lord to seek the forgiveness for sins. The forgiveness offered by others cancels the conflict amongst and between them; however, the conflict caused by sin between God and man may still remain even after reconciliation has taken place between individuals.
