Sin is not something man does by accident. It is something man does or allows based upon an unwillingness to stop an act before it becomes sin.
The Sabbath was a sign between the Lord and Israel, but it also demonstrates a principle that man needs a period set aside to rest.
In the tribulation, there will be many who will love “not their lives unto the death.” Their love for the Saviour will surpass their love for life itself.
A tremendous spiritual and physical battle wages around the value of life and the determination of when life begins. Unfortunately, Christians have incorporated the unscriptural terminology of the world by allowing the opposition to define these most important matters. This is especially true concerning the birth of a child. According to the Bible, a woman who is expecting is said to be “with child” (Genesis 16:11; Matthew 1:18). Modern terminology removes the direct association of the unborn to life. Sadly, the termination of the unborn life is simply labeled as an “abortion” rather than murder (the ungodly shedding of innocent blood). To abort means the cancellation of a mission. A woman who is “with child” has another living soul “with” her. As time progresses in the child’s development within the womb, the mother becomes “great with child” (Luke 2:5) until she is “ready to be delivered” (Revelation 12:4; see also 1 Samuel 4:19; Isaiah 26:17).
God created man without sin. In his infancy, man had no knowledge of evil but knew only the joys of fellowship with God. The first man had a perfect environment, a perfect spouse, and an uncorrupted mind. He had little in the way of commandments as God only gave one “thou shalt not” (Genesis 2:16-17). Of all the things man could have done within the will of God, man chose to violate God’s one restriction by partaking of the tree of the knowledge of good and evil. Immediately man’s eyes were opened to good and evil, and he died spiritually just as God had promised. In order to rescue man, God sacrificed an animal, providing coats of skin to cover man’s nakedness, and removed him from the garden.
Marriage involves a relationship between a man and a woman, but what constitutes a scriptural marriage? Scripturally speaking, it is not merely “flesh joining flesh.” This is plain in that a man could marry a wife only to find that she had been unfaithful with another man to whom she was not married (Deuteronomy 24:1; Matthew 5:32). It is also clear that Shechem defiled Dinah, but then asked if she could become his wife (Genesis 34:1-4). The woman at the well had an improper relationship with a man, but the Lord declared that that particular man was not her husband (John 4:16-18). Instead, marriage occurs when God joins a man and a woman (Genesis 2:21-24; Mark 10:9), and it is often established by a ceremony with vows given to each other (Matthew 22:1-13; John 2:1-2).
God instituted marriage and He alone has the right to establish the rightful candidates to join together in this or any other union. Man has no God-given right to interfere with the precepts of God. Everything in creation declares that marriage always includes only a relationship between one man and one woman. Additionally, the marriage bounds are not subject to popular vote of society nor subject to modification by any court or law of the land. Its conditions are set by the highest law and the highest court. God could have presented Adam with another man, but He did not. In God’s eyes, marriage is a specific relationship fulfilled only between one man and one woman (Genesis 2:21-23), and any deviation of this is unseemly and an abomination to God (Leviticus 18:22; Leviticus 20:13; Romans 1:26-27).
Like other callings upon a person’s life, God prepares men and women for marriage. Obviously, God prepares the heart, but He also prepares other areas in order to provide for a strong home. When God created Adam, He could have immediately created Eve, but He chose to allow Adam to experience the sense of being alone. Perhaps there are other reasons, but God may have thought it wise to prepare Adam for marriage. He needed to experience life without Eve. Adam needed to come to the place where he desired companionship. He needed to be alone before he could truly appreciate a wife. In addition to the preparation of Adam’s heart, the Lord gave him a job, a means by which he could provide for Eve (Genesis 2:8-9, 15). All of these preparations were necessary for a strong marriage relationship.
God made man with the natural desire for companionship. Similar to all of God’s other creation; the world, the flesh, and the Devil have corrupted the method by which this desire is consummated. God created Adam as a single man. As time elapsed, it became obvious that Adam did not need to be alone but needed a wife. Although the details do vary from situation to situation, the principles of God’s provisions for companionship for Adam provide superior guidelines for someone seeking the same relationship today. Adam found a wife when the Lord brought Eve to him and not the other way around. Adam too did not go searching for a wife, but God brought her to him. Though times have changed, God can and will do the same today for those who faithfully love and serve Him.
The Bible shows us that even heathen kings know it is proper for a woman to honour her husband. Some might suggest that because these words were spoken by a heathen, the reader should discount them, but these truths are supported elsewhere in scripture. For instance, Ephesians 5:33 says that the wife is to reverence her husband. Sara honoured Abraham, even to the point of calling him lord (1 Peter 3:6). Even Abigail, who had a husband that was a man of Belial, honoured her husband when she kept David from ending Nabal’s life (1 Samuel 25:23-33). A woman who honours her husband honours the Lord. She does so because the Lord commands it, not because her husband necessarily deserves her honour.
