Those who meddle with astrologers and sorcerers (and like practices) put themselves on a collision course with God's judgment.
Throughout man’s sordid history, people have mocked, rejected, and forsaken the Lord. They have chosen to look to gods that cannot save or help.
In spite of all that God has done for man, men still refuse to have respect for Him. The Lord never has nor ever will compete for respect from man.
Although there are times where God respects some while rejecting others, God’s acceptance of one and rejection of another is never a baseless respect.
The Lord permits no rivals. In Isaiah 43:11, He said, “I, even I, am the LORD; and beside me there is no saviour.” Yet, there is a battle on the horizon that will bring all matters to a head. The Antichrist will sit in the temple of God claiming to be God (2 Thessalonians 2:4). He will torture the people of God (the Jews) and blaspheme the name of God. He will set up his image and demand that the people worship him (Revelation 13:14-15). This peak of idolatry and blasphemy will lead to the culmination of God’s jealousy when He returns to judge the world (Revelation chapter 19).
Basically, a steward is one who oversees someone else’s possessions. The scripture shows stewards overseeing the substance and possession of the king (1 Chronicles 28:1) or administering the oversight of labourers within a vineyard (Matthew 20:8). The life of a steward was devoted to his master’s needs, wants, and demands. The job description was broad and comprehensive. Eliezer, Abraham’s steward (Genesis 15:2), ruled over all that Abraham had (Genesis 24:2) but also went forth to find a wife for Abraham’s son Isaac (Genesis 24:9). The master’s needs became the responsibilities of the steward. Simply put, the steward was responsible for what the master had placed under his care and supervision.
The Christian’s relationship at times is unfathomable. For this reason, it may be difficult to conceive that believers can actually minister to the Lord. Yet, the pages of God’s word declare that it is not only possible but a big part of being saved. Ministering to the Lord is done by fulfilling the ministry of the word, the ministry of reconciliation, and the ministry of the saints. Additionally, you can visualize it by considering that ministering to the Lord is accomplished when believers do anything that offers God the praise and honour due Him. In Acts chapter 13, the believers “ministered unto the Lord” and though the passage does not offer specifics on what this entailed, an understanding of the previously mentioned ministries sheds light on their efforts.
Most people are familiar with the phrase forgive and forget, yet likely not that familiar that its origin is the Bible. Jeremiah 31:34 refers to a condition yet to be enjoyed by the Jewish people in the kingdom established on this earth following the second coming. Some of these benefits are already enjoyed by the born-again child of God. In this verse, the Lord says that He “will forgive their iniquity, and . . . will remember their sin no more.” Notice that God said He will not only forgive but also forget. What a day that will be! True forgiveness also forgets the transgression. To claim that someone is forgiven and still remains accountable for a wrongdoing suggests that he was never actually forgiven. It is important to note that God’s forgiveness and forgetfulness is not based upon what a person deserves, but an act of God’s mercy (Hebrews 8:11-12).
Joseph went through so many trials and tribulations that at times he must have questioned if he had been forsaken of God. Our passage picks up the story with Joseph unjustly imprisoned. Pharaoh had a dream and called the wise men of the land together for the interpretation. All of Egypt’s wise men could not interpret the dream, but Joseph could. God revealed to Joseph the impending famine with detailed information on how to prepare for it. He instructed Pharaoh on how to gather during the time of plenty to prepare for the famine. These guidelines would allow Egypt to survive and even increase throughout the period of famine. Joseph also counselled Pharaoh to set a man over the land of Egypt who was “discreet and wise.” Pharaoh told his servants that Joseph was the only one who could adequately do the task because he was “a man in whom the Spirit of God” resided. Joseph’s acts of discretion not only led Egypt through the famine but also provided for Joseph’s family when they too would come to Egypt in need of food (see Genesis chapter 42).
