Prayer is an important subject that has unfortunately been tainted by men’s traditions. Some teach that in order to truly pray, you must bow your head and close your eyes. Others have added that you must also kneel in order to pray properly. The problem with both of these practices is that the Bible does not demand either. In fact, in Bible times, prayer was often made by the lifting up of one’s hands (Psalm 141:2). In other Bible passages, we see that believers might both kneel and lift up their hands (1 Kings 8:54). The Bible also teaches that the bowing of the head was an act of worship (Genesis 24:26). What does all of this mean? The most important aspect of prayer is not the position of the body but the condition of the heart.
One might think that prayer has always existed in the exact manner in which it presently exists, but such is not the case. It appears that the first major shift in prayer took place in Genesis 4:26. We know that Adam and Eve freely spoke with the Lord face-to-face in the garden (Genesis 3:8). However, it seems that the fall of man caused men to have to begin “to call upon the name of the LORD.” Even then, prayer was not as it is today. The very fact that prayer has not always existed parallels a time in the future when prayer as we know it will not exist. When man had full access to the Lord, there was no need for prayer. In eternity, the same will be true. For now, the Lord has given us access to Him through prayer (Hebrews 4:16).
God made you! He either made you a male or a female (Genesis 1:27; Matthew 19:4). As such, He expects each of us to act, look, and live like what He made us in every way. Ever more frequently, the world and the Devil have blurred the lines of distinction between male and female. One of the most grievous outcomes of the blurring of distinctions between male and female has resulted in the public’s acceptance of the sin which led to the destruction of Sodom and Gomorrah. God condemned it then and condemns it no less today. The Lord wants men and women to be distinct and look differently in every possible way. As such, He created the genders with obvious physical differences. He even admonished each gender to bear clear and distinct differences in length of hair (1 Corinthians 11:14-15) and commanded them to maintain obvious distinctions in apparel (Deuteronomy 22:5). In other words, focus upon looking like what God created you to be.
Adam and Eve, before the fall of man, were naked and rightfully unashamed (Genesis 2:25). The Bible indicates that the first notable difference following the fall came when the couple felt shame over their nakedness (Genesis 3:10). This shame led them to cover themselves with aprons sewn from fig leaves (Genesis 3:7). From that day forward, nakedness and shame have been inseparable. In Exodus 32, Aaron led the people of God in idolatrous worship which included dancing and nakedness. In that passage, the Bible says, “Aaron had made them naked unto their shame” (Exodus 32:25). The Lord reiterates this affiliation in a warning to the Laodiceans by saying that they should be clothed lest the shame of their nakedness appear (Revelation 3:18).
Jacob made an agreement with Laban to serve him in exchange for Rachel’s hand in marriage. His tenure of service was filled with great difficulties. Not only was the service itself hard work, but his service was marked with change and troubles. No doubt Jacob could have bemoaned these difficulties, but instead the Bible says that the seven years of service “seemed unto him but a few days.” How could Jacob give such testimony when we know that those were seven arduous years of labour? The Bible explains that he made it through those difficult days “for the love he had to her.” Our love for the Saviour ought to parallel and even exceed Jacob’s love for Rachel. Similar to Jacob’s determination to serve, we too have a purpose. At times, our service for the Lord may seem filled with great difficulties, but a deep and genuine love for the Saviour will make one’s service seem “but a few days.”
God is love, but that does not mean that everything that people love is of God. Today’s verse warns believers not to love the world or the things that are in the world. God’s people are repeatedly admonished about this because believers are prone to love things and people contrary to the will of God. The Christian’s heroes are generally no different than the world's heroes. We have many Bible examples of men who loved those of whom God disapproved. Samson exemplified this in his love for Delilah (Judges 16:4). Amnon had an unrighteous love for his sister Tamar (2 Samuel 13:1). Solomon failed in this area by loving “many strange women” (1 Kings 11:1). Demas left the ministry because he “loved this present world” (2 Timothy 4:10). Unfortunately, the heart of a believer can be drawn to love things and people displeasing to the Lord. It is always important to consider the object of our love and refuse to make excuses when we know better.
Sometimes the Bible’s first usage of a word offers the greatest insights into the overall usage of the word throughout the scriptures. For instance, today’s verse affords a glimpse into the first use of a form of the word love. This first occurrence is by divine design representing the greatest of truths. This first mention of love reflects the love of a father for his beloved son. Of even greater significance is the fact that despite this father’s love for his son, he was willing to sacrifice him in obedience to his heavenly Father. Bible students have always considered this father and son duo as a wonderful picture of the relationship of our heavenly Father (God the Father) to God the Son. The first mention of the word love is a father’s love for his son and the first love ever was the love of God the Father for God the Son (John 15:9; John 17:23, 26). Only the Lord could orchestrate such wonderful and profound truths.
Godly leadership shows itself as fair, flexible, and just. Many different things are taken into consideration before directing those under authority. Does the individual’s personality demand a strong hand of leadership or patience and gentleness? Although leadership presents varying challenges, the astute leader considers these challenges as opportunities for excellence. In turn, the effective leader always develops within himself the ability to discern how to lead and motivate the different people types. For instance, today’s passage shows Jacob explaining to Esau the need to lead on softly because the children could not endure a demanding journey. The same leadership methods simply will not work for every individual. A godly leader seeks out the Lord for help in determining what will best accomplish the will of God by strengthening his followers.
The scriptural form of church judgment was fashioned according to the practice that will take place in the future. However, the role of judgment in the early church seems to be much more involved than generally practiced in churches today. The spiritual believers took their disputes with other believers to be judged by the church. Those believers who failed to follow this guideline were considered to be the carnal believers at Corinth. They were unwisely taking their disputes before unsaved judges. Paul rebuked these believers and explained in context their future role of judgment: believers would take part in judging the world (1 Corinthians 6:2). Additionally, believers will have a lofty responsibility of judging angels (1 Corinthians 6:3).
The last few studies have sought to dispel the notion that the Bible condemns judging. Today’s verse is no exception. Notice that the verse begins with a coordinating conjunction. The word but indicates that our verse serves a continuation of the thought that preceded it. The previous verse refers to the natural man which is someone who does not know the Lord as Saviour. Because he is not saved, he cannot discern the things of God. Today’s passage states that the “spiritual [man] judgeth all things.” A spiritual man is not only a saved man but one who enjoys the peace of God and daily fellowship with God. The other scriptural designation for man (in addition to the natural man [unsaved], and spiritual man [saved and in good fellowship]) is the carnal man [saved, but not in good fellowship]. Since the carnal man lacks the proper fellowship with the Lord (1 Corinthians 3:1), he may discern but fails in the proper execution of that discernment. Those claiming that believers should not judge are simply foolish. In fact, a spiritual man will judge all things but do so only based upon righteous judgment (John 7:24).
