Many unsaved people practice astrology (i.e., horoscopes) and other unscriptural use of the signs in the heavens. Believers should reject these practices.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
Sin is not something man does by accident. It is something man does or allows based upon an unwillingness to stop an act before it becomes sin.
One day, all who know the Lord as Saviour will cease from their labours. It will be a time of eternal rest experienced only by those who are born again.
Every man requires rest from his labour. Failure to take time away from life's pressures eventually take time away from the sum total of a man's years.
Death is the departure of the soul and spirit from the body, but where does each part of man end up after a man dies? The Bible answers this question and more.
Although no person is excluded from troubles, saints have historically understood that God extends mercy as He divvies out life’s trials.
The world is driven by self-preservation and self-promotion. Individually, the natural man is guided by self-serving motives. This should not be true of saints.
In the Bible, jealousy, similar to anger, is closely associated to a consuming fire (Deuteronomy 29:20; Psalm 79:5; Ezekiel 36:5; Ezekiel 38:19). As man provokes the Lord to jealousy, the Lord responds with judgment. At times, that judgment may be the consumption of the one who provoked the Lord. At other times, that consumption may be directed toward the very thing that the man put before the Lord. Either way, God’s jealousy is a consuming fire (Zephaniah 1:18; Zephaniah 3:8). In one biblical instance, the zeal of a man named Phinehas stopped the consuming fire of God’s jealousy (Numbers 25:11). Men should wisely seek the Lord today in hopes of delaying the fire of God’s wrath and anger upon their nations and homes.
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
