Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
Although the blood of Christ cleanseth from all sin, some things cannot merely be undone. With or without forgiveness, sin has certain consequences.
Sin and those who participate therein anger Lord. In the days of Noah, sin grieved the Lord so badly that it repented God that he had made man on the earth.
The Bible does not always paint man in a positive light, yet it always paints him accurately. According to scripture, there is no man that sinneth not.
Do you want God's respect? The Lord said, “to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”
The world is driven by self-preservation and self-promotion. Individually, the natural man is guided by self-serving motives. This should not be true of saints.
Often the best way to expose one’s motives involves asking and answering the question “Why?” This question may resurface at the judgment seat of Christ.
The Bible likens jealousy to a weapon. Lives are spared when this weapon rests in the bosom of someone with righteous motives. Yet, when the foolish wield this weapon, jealousy leads to destructive outcomes. The very thing that the Lord possesses to protect His people, His land, and His name, can push the ungodly men into an uncontrollable rage. God’s jealousy protects the righteous and consumes the guilty. Yet, the jealousy of an unrighteous man has consumed the lives of many innocent people. The Bible states that “jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame” (Song of Solomon 8:6). Misplaced jealousy is a most dangerous weapon.
